Hani Chladilová_And Suddenly, There Was Light
(2025)
author(s): Onyx Chladilová
published in: Royal Academy of Art, The Hague
Thesis of the Royal Academy of Art, The Hague, 2023
BA Photography
This thesis explores personal journey of the author’s healing
from sexual violence trauma through art making when conventional
therapy was not available. It is divided into two parts
where the first consists of descriptive-research-based writings,
while the second one provides the reader with personal writings
of the author.
The research-based part driven by a question How can
the process of art making help facilitate healing after experiencing
sexual violence firstly focuses on understanding trauma and
its causes and symptoms. Secondly, it provides understanding
of sexual violence, the barriers of reporting sexual violence, additionally,
it provides with understanding of how do survivors heal
from sexual violence induced trauma. Thirdly, it investigates releasing
and redirecting traumatic energy inspired by the writings
of therapist Peter A. Levine and outlines benefits of healing
through art making. Lastly, this part provides nine strategies
to avoid re-traumatization and to cope with potential triggers
when seeking to heal from trauma through art making.
The personal writings include thoughts, poems, notes
to self, and excerpts from a personal diary throughout author’s
endeavor to seek closure and become healed from sexual violence
induced trauma.
Overall, the thesis aims to inspire survivors of sexual violence
and other forms of trauma to include artmaking into their
journey of becoming healed.
HALFLIFE
(2021)
author(s): shasti
published in: Research Catalogue
This exposition posits art as a form of contagious divination, a glimpse into the multiplicity of possible futures, and an examination of artists' ability to detect momentum towards unavoidable outcomes.
In 2014, I was selected by curator Heather Pesanti to participate in the City of Toronto’s annual Nuit Blanche festival, an overnight public art event spanning twelve hours in multiple neighborhoods that draws over a million people from the surrounding regions.
Spurred by my concerns about the inescapable gravity of mobile electronic media and "viral culture," my work was to be a performance premised on contagion, pointing to the monumental role that electronic media had assumed in mediating our direct experience, and the civic and societal fallout I believed would ensue. Little did I suspect how bizarrely prescient the work would turn out to be.
On October 6th, 2014, one hundred glowing “carriers,” dressed in fluorescent hazmat suits, wearing fluorescent LED-wired helmets in the dodecahedral geometric shape of an adenovirus, dispersed throughout the City of Toronto, each "testing" and “infecting” at least one hundred festivalgoers by marking their faces and hands with “spots” “lesions” and “rashes” using surgical swabs dipped into a beaker of invisible UV-reactive ink. Each "test subject" was then gifted a small UV pen lamp with built-in reactive ink marker and instructed to "infect" and "test" ten others.
It is estimated that HALFLIFE attained an "R-naught" value of ten, and through this performance, affected approximately one hundred thousand people.
Images of the performance went viral on Instagram for seventy-two hours, during which Toronto General Hospital admitted their first and only suspected Ebola case.
LGP Performative method
(last edited: 2025)
author(s): Lorena Croceri
This exposition is in progress and its share status is: visible to all.
LGP Performative Method
Embodying Creative Transitions Through Project-Based Immersion
The LGP Performative Method is a transdisciplinary support system designed for artists, entrepreneurs, and hybrid professionals navigating complex creative transitions. Rooted in performance, psychoanalytic insight, and ritualized thinking, the method invites participants to engage deeply with their emotional landscape and personal image as they develop projects that are both intimate and public.
This article presents the conceptual pillars and the evolution of the method through performative installations, site-specific experiments, and testimonial archives. Unlike coaching or therapy, LGP works by immersive presence and symbolic acts that reorient the practitioner in relation to their project, their desire, and their audience.
With a focus on Erotic Leadership, Liminal Psychoanalytic Fashion, and Project Reconfiguration, the method offers a dynamic toolkit to support non-linear processes and facilitate creative emergence. The piece includes visual documents, field notes, and reflections on what it means to be a body-in-process building something real.