STEPS TOWARDS DANCING SOLO

 

Habitually coupled with the preposition from, dissent is often defined by the thing against which it takes a stand or strives to differ. It is brought into existence by the very terms that it wishes to challenge, constituted by the logic of the same system that it simultaneously seeks to dispute or resist. Based on a practice of alterity or of being otherwise, dissent sets itself in wilful opposition to the sentiment or conventions of the majority opinion, the ascendant order. In doing so perhaps, it inherently plays into the sticky trap of binary relations where two partners are coaxed into the hold of a slow-playing conceptual waltz where one term will always lead and the other follow. Each creates the momentum that keeps the other in play, the awkward choreography of an uneasy dance pair forever bound to, yet repelled by one another. Parallel energies pulling in opposite directions create the dynamic of rotation or revolution, the close coupling of two systems transferring force from one to the other and back again. The relationship between dissent and its oppressive antithesis is often symbiotic. Each is propelled by the power of their opponent’s resistance or reaction. Every new manoeuvre is conceived in tentative anticipation of the other’s next step. In order then, for dissent to truly refuse the terms of the system in which it finds itself ensnared and encoded, it must devise new rules — a new choreography specifically for the purpose of going it alone, for breaking established pattern or protocol, for dancing solo.


From Emma Cocker, The Yes of the No, (Sheffield: Site Gallery, 2016), p. 9. Revised extract of a text that was previously published as a pamphlet entitled Yes of the No, commissioned and published by Plan 9, Bristol as part of The Summer of Dissent (2009).