Spring's fragile trace

Caught by water's fluid embrace 

SPRING FESTIVAL 


HEAR

...here I stand, Here I am. Alone, apart. But together...

Deconstruct the S E L F 

And bring together something else

We move as one collective body yet each individual is free to pour themselves through the space.

The same sensation as present in Schwalbe - running, running, running.  Aware of the distance of everybody around me. 

Questions boudnaries of the self and other - have to be aware of self in order to act effectively as part of collective. 

As a performance it wasn't about what makes indiviudals unique but how a collective force is generated, to make something greater than the self. 

Do you have to lose something in order to access a deeper sense of awareness? (E.g. 'Hear' - by sacrificing sight = heightens the illusion of space/visuals, and 'Massa' sacrificed our indiviuality as runners for a collective force. 

 

It's also about zooming in, simplifying, elongating...in that one 'sssh' lies everything an audience could want. 

The picture is completed in the audience's head. 

 

BAK...a persepctive on collaboration

Lives are glimpsed...in every passing stranger lies a whole new universe waiting to be discovered. Too often we only consider life from our own restricted point of view. To look through someone else's eyes, to really see the world in this way is invaluable to becoming humane. 

We are part of a multifaceted universe, which is complex and diverse and beyond our wildest imagination. 

It is time to re-enchant ourselves with the world outside of our selves: to zoom out of our own perspective, to step outside of the self. Now is time to build  connections through our differences: to see these not as barriers but bridges on the way to an interlinked and enriched world. 

 

The Wadden Sea 


'The world’s largest unbroken intertidal system of sand and mud flats could sink beneath the waves by the end of the century due to sea level rise and subsidence caused by gas drills funded by Barclays and other international banks'


'...Beneath such talk is an attachment to the low-lying, ancient ground on which Romans, Vikings and Franks have trodden. 

“It’s the quietness, the view, the smell,” says Schoorstra, “the birds, the starry skies, the little whispers from the cockles, mudworms and mussels. You can go there twice and the whole landscape has changed. It is where the kids have their first love affairs.”

The Wadden Sea tide ebbs and flows twice a day, bringing sand, silt and nutrients which blanket the mud flats in algae. This holds the sand banks together and provides food for the shellfish and smaller creatures that feed the birds and make the ecosystem’s life cycle turn.'

 

https://www.theguardian.com/environment/2017/jun/16/gas-grab-and-global-warming-could-wipe-out-wadden-sea-heritage-site

WASTE LANDSCAPES

Notes on my phyiscal archive: Waste Landscapes
 
Strata of plastic bags with projection - geographical archive 
Lying down - impending doom from plastic stalactites counteracted by soothing flowers 
Flowers - added by me as an archivist in my futuristic grotto of rubbish
Flowers coming from within cracks or growing in cracks?
Static flowers, frozen in time yet falling
Stalectites formed over thousands of years 
This rubbish will become the earth 
White material - is it covering nature or rubbish?
Sound adds narrative to video 
 
Are the bags trying to cover up the nature, or control it?
Tension with the sound, choose to listen to natural (160 Hz) binaural beats or to the machines? 
Conscious choice - just like in this landscape you can choose to focus on the manmade waste or the natural waste - by waste I mean objects that no longer serve their purpose. Manmade waste no longer serves a purpose once we throw it away. 
Natural waste - e.g. weeds, don’t serve a purpose as they haven’t been ‘organised’ or intended, they are nature’s free will in action, the last wilderness, the last revolution of life amidst a concrete jungle. 
Or they no longer serve their purpose as I (the archivist, the collector) has brought them inside, in an attempt to bridge the nature/human divide; but thereby rendering them useless as they can’t pollinate. They are trapped in time by my artistic action. Frozen in a shell of their meaning. 
 
Have I made waste out of nature? Or do you see it as a hope in this strange futuristic wasteland? 
 
Collecting meaningful materials? I chose to collect waste - question meaning, how is it ascribed, when does it leave? 
 
Collecting? Nature’s time: how it changes over time - my human interaction with it by bringing it inside
Man's futile attempt to rearrange nature: a series of ritual acts of faith, production and preservation in the face of the inevitability that everything will disintegrate, and eventually perish. This precious dance is the source of life's beauty. 
 
Evaporating landscapes, a waste land - but which is the true ‘waste’? 
 
Time is measured here by the traces left behind. 
 
What evaporates, and what remains?
Man has smothered the earth with waste materials, so much so that nature appears to be ‘weeds’, unnecessary and unsightly. 
What if these cracks in the landscape of our consumerist society were actually viewed as nature’s revolution? Its strength and perseverance in the face of adversity. 
To see this we have to look closer. We have to reconsider what we have previously overlooked. To have a shift in view we must first have a shift in how we look. 
The traces are descending 
Of a past nature trying to spring forth anew amidst the ruins of a waste-driven society. 
The cracks of something new trying to escape. 

Dramaturgy of Spatial Archive installation (co-created with Juriaan Achtoven)

Deleuze: Smooth Spaces

'As a matter of fact, the very spaces inhabited by nomads – steppes and deserts – are smooth, and the same is true of the ice desert inhabited by Eskimos, and of the sea roamed by seafaring peoples. In these spaces orientations, landmarks and linkages are in continuous variation, Deleuze observes, and goes on: “there is no line separating earth and sky; there is no intermediate distance, no perspective or contour; visibility is limited; and yet there is an extraordinarily fine topology that relies not on points or objects, but rather on haecceities, on sets of relations (winds, undulations of snow or sand, the song of the sand, the creaking of the ice, the tactile qualities of both).'

http://www.architectureandspace.com/sider/deleuze-and-space-the-smooth-and-the-striated_89.aspx


SET-UP

Islands

People move fluidly between and around 

Catch me, hold onto me before I fade away

Trace the arc of my action

Watch me as I 'disappear'

Am I free or under your control?

I alwats had 'agency', you don't have to give it to me

Life is within me, just as it is you

We share the same matter, the same earth

The world has always been alive

CONTEXT

Climate Change

The Value of Waste - New Materialism & End of Anthropocene

 

NEW MATERIALISM
 
'It’s a question of mattering. How different kinds of materials matter in scenography is part of a larger concern with the way human beings are figured in relation to all other matter – animal, environmental, and a growing realisation of the limits of a doggedly anthropocentric view that is the central concern of New Materialism' Joslin McKinney
 
How did language come to be more trustworthy than matter? Why are language and culture granted their own agency and historicity, while matter is figured as passive and immutable or at best inherits a potential for change derivatively from language and culture? (Barad 2007: 132)
 
‘performance design is not a practice of inscribing matter with meaning, nor of putting together independent entities, but proceeds through setting up intra – actions that allow matter its due in the performance’s becoming.’ Maaike Bleeker
 
'As practitioners, the builder, the gardener, the cook, the alchemist and the painter are not so much imposing form on matter as bringing together diverse materials and combining or redirecting their flow in the anticipation of what might emerge'. (Ingold: 94) 'The work invites the viewer to join the artist as a fellow traveller, to look with it as it unfolds in the world rather than behind it to an originating intention of which it is the final product’ (Ingold 2011: 216) 
- more about process of work over time, its development, rather than static final image 
 
To be sentient, to the contrary, is to open up to a world, to yield to its embrace, and to resonate in one’s inner being to its illuminations and reverberations. Bathed in light, submerged in sound and rapt in feeling, the sentient body, at once both perceiver and producer, traces the paths of the world’s becoming in the very course of contributing to its ongoing renewal. (p.12)
 
 
Yet life, Bergson insisted, is not contained in things. It is movement itself, where in every organism emerges as a peculiar disturbance that interrupts the linear now, binding it into the forms we see.So well does it feign immobility, however, that we are readily deceived into treating each‘as a thing rather than as a progress, forgetting that the very permanence of its form is only the outline of a movement’ (1911: 135)

Tim Ingold, Being Alive: Essays on Movement, Knowledge and Description, Routledge, 2011

Dorita Hannah at Spring Festival 

 

Evaporating lands...

What if the world was oceanic instead of continental? No borders to be conquered, but instead floating islands and shifting currents de-centre the human

'People are haunted by their own demise' - that's perhaps why we feel a conennction to runied buildings 

 

(see black notebook for more)

Workshop with Vogelaar & Vogels

Video installation with live performance

After focusing on hand positions in various press photos of the 2014 Kiev riots, myself and Maria Khatchadourian developed a performance around the ritual of hand washing. Using a soundtrack of 2014 Kiev riots we washed the earth away from our hands, and in live performance the washing basin becomes filled with the soiled water from our hands.

MATERIAL

Material takes precedent over narrative 

Ingredients:

1) Waterscapes 

2) Waste landscapes 

3) Audio

PAUL JUNO

three main tools: a palate knife, oil paint, and time. The action of the painting can be quick and aggressive, but the time it takes to let gravity finish the job is where these paintings truly shine.

http://thearchivecollective.com/2015/08/paul-juno/


Seeds and wildflowers 

 

  • Develop knowledge on origins? 
  • Seed migration patterns changing due to climate change - link to our consumption
  • Stories of nature - how they can link to human condition?

Edward Burtynsky - Water

 

There are those when they see a tree,

see a tree

There are those when they see a tree,

see life 

There are those when they see a tree,

see a being

There are those when they see a tree,

listen

There are those when they see a tree,

understand

Yesterday i saw a tree, 

I wanted to listen and understand, 

But the tree hugged me and

Took me to her roots

And from her roots to the roots

Of all the trees

And from there

To the vibration of the minerals

And to the song of the deep waters

And then took me to dance

In the heartbeat of the Earth

There are those when they see a tree 

Are a tree

Angela Boto

STANO FILKO

'World is his medium, his language, his means of artistic production: using the medium of world Filko produces (anti)happenings, environments, installations, objects and diagrammatic drawings of all kinds. Some look very different from others. But that is the freedom of a mind that speaks world. It can choose the means and materials that seem apt in a given situation. What matters first and foremost is that each and every work articulates a particular stance, attitude, and point of view: it addresses the world as a whole from the limits of that world, that is, from the point where a world begins and ends, where α and Ω coincide. When Filko builds an immersive environment, these terms and conditions are spelled out in a spatial and physical manner. But they can equally be rendered in a purely semiotic form, as a paradigmatic system, when he draws up diagrams and scribbles words on a sheet of graph paper. And finally (the conditions for articulating) a world can simply be given in a thought, as in the pivotal HAPPSOC 1 piece, in which Filko and Alex Mlynárčik designated all life in the city of Bratislava as a work of art for the time between May 2 and 8, 1965...'
 
'Filko, on the contrary, understands the semiotic—the suggestive power of even the smallest sign or list of numbers—as a means equal to that of the grand theatrical gesture.'
 
 
 
  • Create conditions for artwork
  • Use whatever medium speaks for purpose
  • Utilise the small and mundane within the big
 

HERMAN DE VRIES 


His focus stems from natural processes and phenomena, presented by him as the primary, physical reality in which human existence is rooted.