Stitching for Material Sensitivity: From Traditional to Activist Embroidery
(2023)
author(s): Fabiola Hernandez Cervantes, Maria Huhmarniemi
published in: RUUKKU - Studies in Artistic Research
Cochineal is an insect that has been used for textile dyeing since pre-Hispanic cultures in Mexico. This exposition discusses the use of the cochineal insect as a natural dye for wool and the bridge between ancient indigenous knowledge and contemporary artistic research. A transatlantic connection is created between the Mexican plateau and the Arctic region, merging traditional knowledge, contemporary art, crafting and conceptualisation through an artistic embroidery initiative involving researchers, craft artists and human rights activists living in the province of Lapland in Finland. Documentary photos of artistic practice and research diaries enhance discussion on sustainability, tradition, craftivism, decolonisation and indigenous knowledge. This exposition embraces collaborative craftivism through a group initiative called Embroidered Stances, discussions about material interconnectedness in a web-of-life conceptual structure that includes sheep wool, cactus, cochineal and ancestral knowledge. The endorsement of material sensitivity is narrated into embroideries by the first author Cervantes and discussed, acknowledging complexities within issues of cultural and ecological sustainability.
Warping Protest: Increasing Inclusion and Widening Access to Art Activism Utilising Textiles
(last edited: 2024)
author(s): Britta Fluevog
This exposition is in progress and its share status is: visible to all.
Art activism is powerful. Also known as activist art, protest art, visual activism, artivism and creative activism, it changes lives, situations and is and has been a powerful weapon across a whole spectrum of struggles for justice. Teresa Sanz & Beatriz Rodriguez-Labajos(2021) relay that art activism has the unique ability to bring cohesion and diverse peoples together and it can, as Zeynep Tufekci notes, change the participants (2017). As Steve Duncombe & Steve Lambert (2021) posit, traditional protesting such as marches or squats are no longer as important as they once were. As a result of my own lived experience in activist activities, I very much agree with Andrew Boyd & Dave Oswald Mitchell (2012) that the reason people use art activism is that it works, by enriching and improving protest.
In the past, when I lived in a metropolis and was not a parent, I used to be an activist. Now I no longer have immediate access to international headquarters at which to protest and I have to be concerned with being arrested, I am hindered from protesting. This project is an attempt to increase inclusion and widen access to art activism. By devising methods which include at least one of the following: that do not require on-site participation, that can take place outside the public gaze, that reduce the risk of arrest, that open up protest sites that are not “big targets”, that include remote locations, that involve irregular timing, my thesis aims to increase inclusion and widen access to art activism to those who are underserved by more mainstream methods of conducting art activism.
Textiles have unique properties that enable them to engage in subterfuge and speak loudly through care and thought(Bryan-Wilson, 2017). They have strong connotations of domesticity, the body and comfort that can be subverted within art activism to reference lack of this domestic warmth and protection(O’Neill, 2022). Being a slow form of art-making, they show care and thought, attention in the making, so that the messaging is reinforced through this intentionality in slow making.