We Three, Kinged: Crowning the Aural on 9/11
(2018)
author(s): Isaac Vayo
published in: Journal of Sonic Studies
This study examines the present predominance of visuality in relation to narratives of 9/11, concluding that aurality, typically undervalued in such conversations, is a more accurate and effective representation of 9/11-as-event. Within the broader field of 9/11 aurality, three specific examples are subject to more lengthy analysis in terms of their original context and their presentation to audiences via popular media: the voices of pilot-hijackers Mohamed Atta and Ziad Jarrah, the impacts of those jumping from the burning World Trade Center towers, and George W. Bush’s 14 September 2001 speech delivered from atop the rubble at the World Trade Center site. 9/11 aurality, then, succeeds where the visual imagination fails, allowing its account of the event to persist generationally, its internal logic to exist rationally, and its chief interlocutor, Osama bin Laden, to continue the discourse verbally.
Traumatic Ruins and The Archeology of Sound: William Basinski’s The Disintegration Loops
(2018)
author(s): Lindsay Balfour
published in: Journal of Sonic Studies
This paper traces the relationship between art and atrocity, materiality and decay, and the aural possibilities of hospitality in a time of terror. There is one site in particular that seems to speak so poignantly to the complex workings of trauma, ruin, and memory, and it is the use of sound in this place that I wish to draw attention to here. The September 11 Memorial and Museum may not appear, at first, to signal the ways in which sound might usher in a new way of thinking about the philosophically complex concept of hospitality nor the promises of decay. Yet, one installation in particular manages to do just that. Located in the Museum’s Historical Exhibition, and evocative of death, mourning, and haunting, William Basinski’s sound and video installation, The Disintegration Loops, offers a fitting yet unique elegy to the loss of the towers and nearly 3,000 innocent people. Additionally, this work also carries within itself far more: layers of meaning and spectral traces that are often missed during singular visits by museum guests and that recall aspects of memory and materiality crucial to the question of what it means to live alongside others. I want to suggest that, while existing as a differentiated work in its own right, it is through its in-situ role – a ruin in a place of ruins – that The Disintegration Loops recalls one of the most complex and contradictory paradigms for thinking about loss and for mourning alongside strangers. It initiates, I argue, a philosophy of hospitality that is, defined in this context, uniquely preoccupied with ideas of strangers, belonging, home, and homelessness and an ethics concerned with “das Unheimliche” or something odd that is not quite at home yet nonetheless present in that space. In this paper I will discuss the significance of Basinski’s work to aural and material memory and explore the concepts of ruins and dust to arrive at one of hospitality’s most startling and uncanny figures, a figure of autoimmunity that is powerfully raised in Basinski’s work, making it one of the most compelling pieces of art in the Museum.
In and out of memory: exploring the tension when remembering a traumatic event.
(2015)
author(s): Anna Walker
published in: Journal for Artistic Research
The modernist approach to trauma points to an occurrence that demands representation and yet refuses to be represented (Roth 2012: 93); the intensity of the experience makes it difficult to remember and impossible to forget, making any form of recollection inadequate. This exposition explores the repetitive and unresolved notion of trauma using 11 September 2001 as the entry point to navigate a pathway backward into the past and all that was remembered, and uncovers what was forgotten in an effort to lay a traumatic memory to rest. The research began with a journal written on the day of and days following the disaster, which up until a couple of years ago remained closed and unread. Personal remembering is layered upon a well-established collective memory of the event and a vast array of literature, art, and theory written in response to 9/11.