Research Catalogue

This artistic research investigates the timbre of the violin in Ottoman music from the perspective of a musician outside the tradition. Its goal is not only to understand how this distinctive sound is created but also to experience how cultural, historical, and stylistic influences shape it. Approaching the tradition as both learner and artist, I learn from master musicians, immerse myself in traditional musical environments, and engage in reflective creative practice. I explore how violinists trained in Western classical music can enter this tradition respectfully, embody its nuances, and remain true to its core. Using four guiding frameworks—tacit knowledge, meşk - oral transmission, cultural immersion, and instrument modification—I document a journey of listening, learning, and transformation. This process integrates literature review, conceptual framing, artistic methodology, and reflective analysis, turning the violin into a space where diverse musical traditions engage in meaningful dialogue. Key outcomes of this study show that timbre in Ottoman violin playing is not fixed but culturally constructed and personally shaped. Timbre is deeply contextual, influenced by cultural models like the human voice and traditional instruments, and expressed through subtle choices in vibrato, ornamentation, bowing, and instrument setup. The expressive identity of Ottoman music relies on sensitivity and subtlety, with small variations significantly affecting the emotional and modal character of the music. Learning in this tradition depends heavily on embodied, tacit knowledge passed down orally through the meşk system, where core concepts such as makam nuance and microtonality are absorbed through long-term listening, singing, and playing alongside masters. Deep listening and cultural immersion were essential for developing stylistic understanding, revealing nuances that notation alone cannot capture.

Conceived and co-organised by Emma Cocker, Alexander Damianisch, Cordula Daus and Lena Séraphin, this Society of Artistic Research Special Interest Group (SAR SIG) provides contexts for coming together via the exchange of language-based research. The intent is to support developments in the field of expanded language-based practices by inviting attention, time and space for enabling understanding of/and via these practices anew.

Jenny Sunesson (b. 1973) is a Swedish artist predominantly working with sound. Her practice ranges from field recording and live collages to conceptual sound art and video. Sunesson uses her own life as a stage for her dark, tragic and sometimes comical re-contextualised work where real and invented characters and derogated stereotypes, collaborate in the alternate story of hierarchies and normative power structures in society.

NORSK: I dette kunstneriske utviklingsarbeidet undersøker jeg hvordan norsk folkemusikk kan integreres i mitt etablerte musikalske sound. Gjennom lytting, refleksjon og skapende praksis har jeg latt tradisjonsmusikkens estetikk og uttrykk påvirke mitt eget formspråk. Arbeidet har resultert i albumet "Relasjonsorkester", der jeg utforsker møtepunktene mellom tradisjon og samtid i tre utvalgte låter: "Hei, hallo", "Tankerom" og "Langsiktig sparing". Prosessen har vist at respektfull lytting, tilegning av teoretisk kunnskap og bevisste kunstneriske valg er avgjørende for å forankre nye uttrykk i en levende tradisjon. Oppgaven reflekterer over hvordan tradisjonen kan bli en del av egen kunstnerisk identitet, uten å måtte bli en tradisjonsbærer i klassisk forstand. ENGLISH: This artistic research project explores how Norwegian folk music can be integrated into my established musical sound. Through listening, reflection, and creative practice, I have allowed the aesthetics and expression of folk tradition to influence my own musical language. The project resulted in the album "Relasjonsorkester", where I explore the intersections between tradition and contemporary music through three selected songs: “Hei, hallo”, “Tankerom”, and “Langsiktig sparing”. The process demonstrates that respectful listening, acquisition of theoretical knowledge, and conscious artistic choices are essential for grounding new expressions within a living tradition. The thesis reflects on how tradition can become a part of one’s artistic identity without necessarily becoming a traditional bearer in the conventional sense.

Gjennom denne masteroppgaven utforsker jeg muligheter for å skape en tonalitetsfølelse innenfor dissonante rammer. Prosjektet er et kunstnerisk utviklingsarbeid der jeg utforsker temaet gjennom komposisjon innenfor rammene av Olivier Messiaens Modes of limited transposition. Samtidig vil jeg forsøke å definere tonale sentre innenfor disse for å skape et tonalt uttrykk. Arbeidet skal resultere i et album og refleksjoner tilknyttet komposisjonsprosessen.

Through a series of photographic assemblages that focus on texture, depth, and atmosphere, “The Oracle of Delphi” documents interactions between these assemblages and AI language models. The work demonstrates specific ways that current AI systems struggle to comprehend material qualities and contextual relationships in personal narratives, particularly when dealing with dimensionality, surface qualities, and emotional resonance. By analyzing these limitations, the work reveals the gap between human and machine perception of materiality and affect, while suggesting potential approaches for developing more nuanced human-machine encounters. Through these material encounters and a deliberate “kinking” of established patterns, the work demonstrates how algorithmic systems might be recrafted from processes of reduction into expansive sites of co-creation and possibility.