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The Body I Post
(2025)
Omkar Yadwad
The Body I Post examines how social media, algorithmic systems, and digital surveillance reshape contemporary understandings and performances of the body. Against the backdrop of theoretical frames leading from Foucault to N. Katherine Hayles, the project at hand scrutinizes the dynamics of shifting gazes, erosion of privacy, and the emergence of the posthuman subject. The work identifies the means by which identities are extracted, categorized, and refashioned through platform infrastructures and biased datasets, by investigating case studies such as Face to Facebook, Amalia Ulman’s Excellences & Perfections, and Trevor Paglen’s ImageNet Roulette.
The research combines social experiments, visual references, and personal reflection to explore how bodies are curated for visibility, disciplined by metrics, and archived in ever-expanding digital memory systems. It questions the tension between material embodiment and its algorithmically mediated double and the ways in which humans have become simultaneously users, subjects, and raw data. The Body I Post is about what it means for us to exist as hybrids of flesh and code in an era where self-presentation has become continuous, performative, and inseparable from technological systems.
Professional Doctorate Arts + Creative
(2025)
PD Arts + Creative
Professional Doctorate in Arts + Creative is an educational pilot program in The Netherlands for an advanced degree in universities of applied sciences. The PD program at an university of applied sciences is developed to train an investigative professional. This portal is a platform for publishing artistic research generated by the PD candidates. Within the Professional Doctorate program, this portal will also be used as an internal tool for documentation.
recent publications
Formal Defence of Post-Interpretive Criticism
(2025)
Dorian Vale
Formal Defence of Post-Interpretive Criticism
By Dorian Vale
Philosopher of Aesthetics & Founder of the Post-Interpretive Movement
This treatise offers the first formal philosophical defense of Post-Interpretive Criticism (PIC) as a distinct and necessary alternative to both traditional interpretation and its later reactionary forms, such as Post-Criticism. Dorian Vale articulates the foundational divergences between PIC and its predecessors, positioning it not as a negation, but as a restorative framework—one that centers restraint, reverence, moral proximity, and the ethics of witnessing.
While Post-Criticism often celebrates ambiguity, play, and the dismantling of authorial intent, PIC counters with a sacred custodianship: refusing to exploit the unspeakable, flatten the traumatic, or aestheticize grief. It champions an art criticism that stands beside the work, rather than extracting from it.
This defence establishes PIC as a rigorous intellectual position grounded in ontology, ethics, and the philosophy of presence. It is both a doctrine and a declaration—staking its claim in the contemporary critical field as a movement of radical restraint, critical mercy, and aesthetic consequence.
Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN.
Dorian Vale, Post-Interpretive Criticism, PIC doctrine, post-criticism response, contemporary art theory, moral proximity, restraint in criticism, ethical aesthetics, art criticism philosophy, sacred presence, viewer as evidence, ontology of art, witnessing in criticism, custodial criticism, non-extractive theory, aesthetics of mercy, trauma and art writing, art ethics manifesto, contemporary criticism debate, art as presence, art and ontology
This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)
A Philosophical Departure from Post-Criticism
(2025)
Dorian Vale
A Philosophical Departure from Post-Criticism
By Dorian Vale
— A Treatise in the Post-Interpretive Movement
A Philosophical Departure from Post-Criticism is a pivotal treatise that distinguishes Dorian Vale’s Post-Interpretive Criticism (PIC) from the broader and more diffuse field of Post-Criticism. Where Post-Criticism often aims to relax or abandon evaluative frameworks, Vale’s work insists on restraint, reverence, and ethical responsibility in the act of reading art.
This departure is not merely stylistic—it is ontological. Post-Criticism, as commonly practiced, often flattens interpretation into ambivalence, collapsing the critic’s task into a commentary of gestures. By contrast, Post-Interpretive Criticism is a call to presence over analysis, silence over spectacle, and custodianship over commentary.
In this treatise, Vale dissects the shortcomings of Post-Criticism—its lack of moral proximity, its addiction to cleverness, its occasional nihilism—and presents Post-Interpretive Criticism as a re-sacralization of the critic’s role. It is a return to witnessing as method, anchored not in detachment, but in moral and metaphysical alignment with the unspeakable truths embedded in art.
This work is a formal clarification of genre boundaries, philosophical ethics, and aesthetic posture. It enshrines Post-Interpretive Criticism as a new discipline, separate from—and more rigorous than—the interpretive loosening that preceded it.
Vale, Dorian. A Philosophical Departure from Post-Criticism. Museum of One, 2025. DOI: 10.5281/zenodo.17057756
Dorian Vale, Post-Interpretive Criticism, Post-Criticism, philosophy of art, ethics of criticism, witness-based aesthetics, moral proximity, silent criticism, aesthetic restraint, art theory treatise, post-structural criticism, new art movements, metaphysical aesthetics, art and presence, slow criticism, reverent art writing, non-performative critique, theory of witnessing, art and ontology, contemporary aesthetic movements, departure from postmodernism
This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)
Post-Interprative Criticism: Doctrine of Restraint, Witness, and Moral Proximity in Contemporary Art Writing
(2025)
Dorian Vale
Post-Interpretive Criticism: Doctrine of Restraint, Witness, and Moral Proximity in Contemporary Art Writing
Author: Dorian Vale
This doctrinal essay codifies the foundational ethics and philosophy of Post-Interpretive Criticism—a radical departure from traditional art writing that prioritizes interpretation, explanation, and performative analysis.
In its place, Dorian Vale introduces a critical framework rooted in restraint, witness, and moral proximity. Rather than dissecting or decoding art, this doctrine teaches the critic to hold space, remain present, and write with reverence. Art, especially that which emerges from grief, trauma, displacement, or sacred silence, is not a puzzle to be solved—but a presence to be honored.
This doctrine offers a structured alternative to the dominant critical paradigms. It affirms that the most ethical art writing does not always speak—it listens. It does not clarify—it shelters. It does not interpret—it witnesses.
Blending philosophy, aesthetic ethics, and literary rigor, this foundational text establishes Post-Interpretive Criticism as both a movement and a method. It calls for nothing less than a revolution in the way we engage with meaning, silence, and the unseen.
Vale, Dorian. Post-Interprative Criticism: Doctrine of Restraint, Witness, and Moral Proximity in Contemporary Art Writing. Museum of One, 2025. DOI: 10.5281/zenodo.17012559
Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN.
This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)
Post-Interpretive Criticism, art criticism ethics, Dorian Vale, doctrine of restraint, moral proximity in art, witness-based art writing, contemporary art theory, post-critical aesthetics, slow art, minimal criticism, sacred witnessing, aesthetic responsibility, trauma in art, ethical language in criticism, writing without harm, non-interpretive criticism, viewer as evidence, presence in art, philosophical criticism, art and reverence