Research Catalogue

Art activism is powerful. Also known as activist art, protest art, visual activism, artivism and creative activism, it changes lives, situations and is and has been a powerful weapon across a whole spectrum of struggles for justice. Teresa Sanz & Beatriz Rodriguez-Labajos(2021) relay that art activism has the unique ability to bring cohesion and diverse peoples together and it can, as Zeynep Tufekci notes, change the participants (2017). As Steve Duncombe & Steve Lambert (2021) posit, traditional protesting such as marches or squats are no longer as important as they once were. As a result of my own lived experience in activist activities, I very much agree with Andrew Boyd & Dave Oswald Mitchell (2012) that the reason people use art activism is that it works, by enriching and improving protest. In the past, when I lived in a metropolis and was not a parent, I used to be an activist. Now I no longer have immediate access to international headquarters at which to protest and I have to be concerned with being arrested, I am hindered from protesting. This project is an attempt to increase inclusion and widen access to art activism. By devising methods which include at least one of the following: that do not require on-site participation, that can take place outside the public gaze, that reduce the risk of arrest, that open up protest sites that are not “big targets”, that include remote locations, that involve irregular timing, my thesis aims to increase inclusion and widen access to art activism to those who are underserved by more mainstream methods of conducting art activism. Textiles have unique properties that enable them to engage in subterfuge and speak loudly through care and thought(Bryan-Wilson, 2017). They have strong connotations of domesticity, the body and comfort that can be subverted within art activism to reference lack of this domestic warmth and protection(O’Neill, 2022). Being a slow form of art-making, they show care and thought, attention in the making, so that the messaging is reinforced through this intentionality in slow making.

Dérive (2017) for string quartet and live-electronics explores the aesthetic consequences of different ideas of the role of subjectivity in sonification processes, the concept of dérive (drift) and the notion of musical structure as a translation of a real physical space.

How do you imagine a new kind of theatre? Where terror is not a genre, but a collective and emotional ritual. At its core lies the relationship between character, costume, and monster. Starting from the concept of an art of the underground, the research explores how fear, trauma and memory shape creation. The character wears a costume to be seen, but it is the monster — emerging from the subconscious — that speaks the unspeakable. He work unfolds through drawing, material collection (feathers, petals), costume prototyping, 3D modeling, and the creation of a short videogame demo: this builds emotional attachment to the protagonist, who will later return in a theatrical performance, turning the stage into a ritual of recognition. Not a political theatre. Not a moral one. But a theatre of the deeply human — where the audience no longer watches, but witnesses.

NORSK: I dette kunstneriske utviklingsarbeidet undersøker jeg hvordan norsk folkemusikk kan integreres i mitt etablerte musikalske sound. Gjennom lytting, refleksjon og skapende praksis har jeg latt tradisjonsmusikkens estetikk og uttrykk påvirke mitt eget formspråk. Arbeidet har resultert i albumet "Relasjonsorkester", der jeg utforsker møtepunktene mellom tradisjon og samtid i tre utvalgte låter: "Hei, hallo", "Tankerom" og "Langsiktig sparing". Prosessen har vist at respektfull lytting, tilegning av teoretisk kunnskap og bevisste kunstneriske valg er avgjørende for å forankre nye uttrykk i en levende tradisjon. Oppgaven reflekterer over hvordan tradisjonen kan bli en del av egen kunstnerisk identitet, uten å måtte bli en tradisjonsbærer i klassisk forstand. ENGLISH: This artistic research project explores how Norwegian folk music can be integrated into my established musical sound. Through listening, reflection, and creative practice, I have allowed the aesthetics and expression of folk tradition to influence my own musical language. The project resulted in the album "Relasjonsorkester", where I explore the intersections between tradition and contemporary music through three selected songs: “Hei, hallo”, “Tankerom”, and “Langsiktig sparing”. The process demonstrates that respectful listening, acquisition of theoretical knowledge, and conscious artistic choices are essential for grounding new expressions within a living tradition. The thesis reflects on how tradition can become a part of one’s artistic identity without necessarily becoming a traditional bearer in the conventional sense.

Gjennom denne masteroppgaven utforsker jeg muligheter for å skape en tonalitetsfølelse innenfor dissonante rammer. Prosjektet er et kunstnerisk utviklingsarbeid der jeg utforsker temaet gjennom komposisjon innenfor rammene av Olivier Messiaens Modes of limited transposition. Samtidig vil jeg forsøke å definere tonale sentre innenfor disse for å skape et tonalt uttrykk. Arbeidet skal resultere i et album og refleksjoner tilknyttet komposisjonsprosessen.

Through a series of photographic assemblages that focus on texture, depth, and atmosphere, “The Oracle of Delphi” documents interactions between these assemblages and AI language models. The work demonstrates specific ways that current AI systems struggle to comprehend material qualities and contextual relationships in personal narratives, particularly when dealing with dimensionality, surface qualities, and emotional resonance. By analyzing these limitations, the work reveals the gap between human and machine perception of materiality and affect, while suggesting potential approaches for developing more nuanced human-machine encounters. Through these material encounters and a deliberate “kinking” of established patterns, the work demonstrates how algorithmic systems might be recrafted from processes of reduction into expansive sites of co-creation and possibility.