Research Catalogue

Improvised ambient music making is a multi-dimensional process where the musical and the artistical skills are implemented into a dance between the mind of the performer and the creative use of technology. Both the mind and the machine together create a symbiotic relationship which over a course of a longer improvisational process produces a calming effect on the body and the mind, a sensation which in this artistic research is referred to as ”the slow buzz”. Over an 18-month period from June 2023 to December 2024 I practiced the creation of improvised ambient music by keeping a routine which included mechanical guitar warm ups, a meditation session and a recording session for an improvised ambient music track. This routine laid a solid foundation for my artistic work, generating all in all 360 improvised ambient tracks, which were all listened and analysed along the way. All the know-how and the musical style that emerged from this routine eventually led to the creation of a continuous, flowing form of improvisational live-ambient music. I then rehearsed, filmed, and analysed the resulting ambient music 40 times during the autumn of 2024 in order to gain insight into the mindstates that are affiliated with the creation of improvised ambient music. The final outcome of this artistic research process was then to be presented in the form of a solo concert during the Global Spring Festival, on the 15th of May 2025.

Body posture is one of the most important topics in flute playing, it has been important for a long time. How should we actually stand and what is exactly right and wrong? Over the years, much has changed in music, which greatly impacts how we as musicians move and stand. Is what your teacher told you, the same as flute teachers ages before told there students?

This exposition or archive is a work in progress, under construction, for gathering material of encounters with junipers.

Thesis of the Royal Academy of Art, The Hague, 2023 BA Photography With the recent cultural emphasis on the pursuit of happiness, the expression of negative emotions seems to be neglected. The impact of not valuing and integrating emotions that can be viewed as negative can be detrimental to one’s well-being. There seems to be a widespread denial or suppression of such emotions that, eventually, can lead to problems such as self-esteem problems, depression, anxiety, etc. This has led to the urge to better understand what this observation is based on. How do you dress? What parts of your life do you share? What version of yourself do you show? Do you show the socially acceptable version or the raw and authentic version of yourself? There seems to be an unspoken rule that dictates how people should behave and portray themselves in front of others, showing only the positive aspects of their life. Taking this concept to a photographic level, I have encountered this scenario many times. You walk up to somebody and ask if you can take a picture of them. Their body tenses up, they rise tall and proud, and their smile stretches from ear to ear. They suddenly seem to be the happiest they have been all day, just for the picture. This is also the reality of social media. Once you open the app you are sucked into a wonderland. Posts and stories of people seemingly living their best lives, travelling, smiling, flexing, and comparing themselves to a #FAKEBODY. This makes me question what power photography holds in this day and age. In what ways could photography be used as a tool used to suppress our emotions instead of allowing us to express our true feelings? Through the use of chaptersation and personal stories, this thesis is presented by different emotions. By doing this, my aim is to create awareness and highlight the emphasis of emotions, making the reader question their own feelings and emotions, taking what resonates and helping them to tap into into their own body.

Thesis of the Royal Academy of Art The Hague 2023 BA fashion and textile Imelda Marcos was the First Lady of the Philippines for 20 years. She is an image of wealth (ill gotten) and the display of wealth. She is real and not real, her possession of wealth is real and not real. The image display of fake wealth by Imelda is not isolated, it is the humour of contemporary culture ‘fake it til you make it’. It is also fuelled by our daily life in the consumption of technology. Instead of criticising these behaviours of displaying fake wealth, we embody them somehow, it intrigues us to the extent of making films such as on Netflix ‘Inventing Anna’ and ‘Tinder Swindler’. ‘Generation fake wealth’ is a group of people whose goal is to portray having abundance in wealth despite their financial capacity. It is this extravagance in life that excites reality. This research will look into the diverse areas of thoughts and great people of our time. It will traverse to different ideologies such as: postmodernism, social capital, the search for beauty in this troubled times and political identity. They are important because they discuss the complex intertwining of realities, the reality itself and its possible multiple copies. The intangible commodity is the image; the image is a reflection of reality but not the absolute truth which we assume to be real. Social media is the main platform for portraying our alternative reality and its discrete influence

Thesis of the Royal Academy of Art, The Hague 2022 MA Artistic Research Writing introductions and quickly pitching my thesis must have become easier by now I suppose. I’ve talked about it so much these past months and to my surprise people get excited when I do. Somewhere along the fragmented lines of my communication I must do something good. I’ve caught myself often in that I keep saying the same thing. Which I suppose I will do again now when people ask me what it is about. It’s a multifocal piece, written my me and my friends, through conversations and interviews, in which we try to deconstruct our notions on intimacy. I guess it’s about (auto)cannibalism, sliminess, sex, love, anglerfish, grinder, bodies, sickness, healing and community too. The body as an archipelago and a guide to how to slowly consume oneself and the other.