Research Catalogue

"New ideas might be conceived and developed more rapidly in disciplines that are more abstract. The inductive methods of experimental innovators in painting makes their enterprise resemble the more empirical disciplines considered by psychologists, while the deductive approach of the conceptual innovators makes theirs resemble the more abstract disciplines." David W. Galenson, "The Life Cycles of Modern Artists", NBER Working Paper Series, 2003. Artists and architects have been at times captivated by visionary ideological viewpoints, which they used as inspiration and to offer suggestions for applications with their artworks and designs. My use of the diagram and the image aims to convey the simple message that art strives for evolution; meaning to strengthen the mind, to research capabilities, to communicate a disinterested, though not necessarily apolitical, view of social changes, to overcome banality and offer an alternative way of looking at the world. This motivation has traditionally often gone hand in hand with political goals and motivations. The profile picture is myself at nineteen years old.

The exposition outlines artistic terms and categories in relation to my artistic practice. Terms have been taken loosely from 'Art Now, Vol. 3', Hans Werner Holzwarth (ed.), Cologne: Taschen, 2012. About the artistic notion of the postmodern: "The postmodern would be that which, in the modern, puts forward the unrepresentable in presentation itself; that which denies itself the solace of good forms, the consensus of a taste which would make it possible to share collectively the nostalgia for the unattainable; that which searches for new presentations, not in order to enjoy them but in order to impart a stronger sense of the unrepresentable. A postmodern artist or writer is in the position of a philosopher: the text he writes, the work he produces are not in principle governed by pre-established rules, and they cannot be judged according to a determining judgment, by applying familiar categories to the text or to the work. Those rules and categories are what the work of art itself is looking for. The artist and the writer, then, are working without rules in order to formulate the rules of what will have been done. Hence the fact that work and text have the character of an event; hence also they always come too late for their author, or, what amounts to the same thing, their being put into work, their realisation (mise en oeuvre) always begin too soon. 'Post modern' would have to be understood according to the paradox of the future (post) anterior (modo)." Jean-Francois Lyotard, 'The Postmodern Condition: A Report on Knowledge', trans. by G. Bennington and B. Massumi, Minneapolis: University of Minnesota Press, 1984, p. 81. "A Postmodern Painting (Et Postmoderne Maleri)" Postmodernism in visual art can be described as a variety of reactions to modernism. Notably anti-authoritarian in attitude, postmodern artists refuse to accept any one style as exclusively valid. The French philosopher Jean-Francois Lyotard declares the era of grand historical narratives to be over. At the same time, artists show a renewed interest in art history. They twist traditions, use quotations and recycle older works in so-called pastiches. In this way, they undermine the modernist idea that art must be innovative and original." Oslo National Museum, 2024.

Photography with sound and net art, drawing, found folk sculpture with digital drawing, readymades, 2012, 2020, 2021. Accompanied by archival material. The exposition exposes the question of what is artistic research. Usurping the mini-essayist format, which is traditionally associated with research in say the area of philosophy, the exposition formally operates on different levels. I selectively included visual art research material from my own artistic archive, as well as anonymous material that's readily available from the internet and in film archives. In this way, I wanted to emphasise the role of archiving and using archives in the artistic process, as an element of artistic research and artistic production that might involve remediation. Taking that we live in a largely theoretic culture, which means that we use external information systems for storage and retrieval of written, visual and other material, the implication is that art is part of this theoretical system. Moreover, I specifically problematise the notion of value in relation to the visual arts by using the popular media figures of the counterfeit and the impostor, with reference to the so-called "impostor syndrome", correlated with being a minority of some sort in one's field: "A different thought is that two people may be answerable to the very same standard of success or competence, yet be subject to different epistemic standards for reasonable belief in their respective success or competence. This would be an example of pragmatic encroachment." (Katherine Hawley, "What is Impostor Syndrome?", Proceedings of the Aristotelian Society Supplementary Volume 93, 2019). I use visual art and figurative examples as illustrations, adapting from methods, such as the example, used in analytic philosophy. I suggest that some artworks operate as philosophical provocations of the archive. "The artwork just exists", as Frank Stella argued. In this view, I ordered this exposition as a design proposal for two independent, yet interconnected exhibitions: one for the final artistic exhibition show; and one as a general overview for the artist's studio, set up as a stand alone, if parallel, exhibition.

I include questions I was given at the Janine Antoni workshop, Toynbee Studios, in 2010, as feedback to my work. Much of Janine Antoni's art is about the female body and cultural identity. I address the participants by the first names they used to introduce themselves at the workshop. The questions were given in writing to each participant by the rest of the group, to offer material for thinking further their artistic practice in their own time. I include the answers I would give now, if I was asked the same questions. Artists, architects and designers give interviews about their work. Amongst them, architects tend to write more and publish more written work in relation to their practice.

"Unlike unrealized architectural projects, which are frequently exhibited and circulated, unrealized artworks tend to remain unnoticed or little known. But perhaps there is another form of artistic agency in the partial expression, the incomplete idea, the projection of a mere intention? Agency of Unrealized Projects (AUP) seeks to document and display these works, in this way charting the terrain of a contingent future." From AUP-eflux Archive In painting, the artist can also be a model for the artwork. In performance art, artist and model come together for the performance. The exposition explores the role of figuration in contemporary art. Some of the material was selected for my participation in conceptual artist's Janine Antoni workshop, "Loving Care", Performance Matters: Performing Idea, Toynbee Studios, Whitechapel Gallery, London, 2010. With essay about Marina Abramovic's work, published at eflux/Art and Education papers, 2012; originally presented as a conference paper at the Yale Centre for British Art, 2010, slides including the artist's writings. Fragments of the research for the installation project, developed in the studio and through my participation in urban research workshops, have been archived at AUP-eflux Archive.

Painting, digital video with dance performance, 2010-2011. Apartment renovation in central Athens (with Sean A. Hladkyj), 2016-17. 1. What happens at the borders where two colours meet? Purposefully exposing by meticulously smudging the edges of painted surfaces shows that there is a small area at the margins that remains undecided. 2. How do we formalise external sensory information? Experimenting with painterly techniques, such as pouring paint directly onto paper and moving the paper around to apply liquid paint, for the larger painting, I methodically applied processes of rationalisation and abstraction for painting a tree branch from life. The research for the painting and the final work were produced during a painting workshop at the Slade School of Fine Art. The digital video was recorded at one of the rehearsals for a dance performance by choreographer J. Y. Corti at the London Contemporary Dance School. The title "Enlightenment Panel" comes from Peter Sloterdijk's 'Critique of Cynical Reason', published in 1983, which critically discusses philosophical and popular cynicism.

Sculpted and painted wood, combined with treated rusty objects. Duct tape with boat paint models for metal sheet sculptures, 2020. Digital drawings, 2021, 2023. Dutch steel sailing boat part-restoration and renovation, Amsterdam (with Sean A. Hladkyj), 2019 until summer 2020. I exposed relief and improvised sculptures made with industrial paints, as well as found objects, to weather conditions, including heavy rain and wind, over a few months on a floating timber raft. Working with the changes the weather was causing to the ad hoc studio, I made changes until the painting was finished, photographed, then dumped. Someone collected the relief. I applied the colours from those available in a symbolic manner, abstracting the view of a ghetto in a large city. The objects stand for the landmarks. The pieces would comprise of the scenography for a theatre performance, informed by my conversations with a theatre lighting technician. The performance would also include a donation event of the art objects. See external link for the theatre play, based on the tradition of the philosophical dialogue and employing the idea of performing philosophy to make it accessible to a wider audience. Political asylum has been traditionally offered to people who flee from their countries of origin and citizenship, because of violations of their dignity, which is a human right, and other basic human rights, such as safety and liberty, due to their political beliefs and related activities, if any. Currently, seven human rights of mine, five basic, have been infringed in the United Kingdom, where I have been a citizen since 2011; the origin is my native Greece. Political asylum is only offered to people, who are non-citizens of the country where asylum is sought from. At the same time, political asylum has become harder to offer, due to the global nature of persecution of whoever is perceived as a dissident by authoritarians. Since 2020, Forza Nuova, the Italian affiliate of the Greek Golden Dawn, has participated in the organised international criminal case, of which I have been the target, originating from my native Greece, "accelerating" in the Netherlands and the UK in 2020, Covid-19. This happened with the theft of my personal details, specifically my Greek driver's license number, by Italians, in Amsterdam, in the winter of 2020. My number was used on three fake Italian driver's licenses,in my name known as (aka), for criminal activity in the UK. My name known as (aka) was also used on three fake Italian passports for fictitious female Albanian citizens. Notably, Roberto Fiore, Forza Nuova's leader, inherited briefly Alessandra Mussolini's post in the EU parliament. All the more so, after mediation with the Albanian government, the Italian government settled in the autumn of 2024 one remaining fake Italian passport for a fictitious Albanian citizen, probably in connection with Golden Dawn, who had their own three MPs in the EU parliament. Rumours have it that Fiore was once upon a time an MI6 agent. It is confirmed that he has ties with the British National Party (BNP), the British XRW component. Drawing on the philosophical notion of impossible objects, the works attempted an indirect postcolonial critique: a suggestion for alternative, autonomous and communitarian lifestyles; and a performative metaphor for global refugees of all kinds. At the time, in autumn 2019, I had attended an environmental protest in Amsterdam that was generally peaceful. Investigatory research with artworks, some of it carried out in Amsterdam, the Netherlands, where I was a philosophy student, from 2017 until late 2019, and remained until the beginning of autumn 2020. I did not have student insurance, as it was obligatory, because I was covered by the NHS through EHIC (European Community coverage), while the UK was still in the EU. I didn't have travel insurance either. Dutch travel insurance, under the reference number E111, was opened by unknowns on my behalf in the summer of 2020, to cover the expenses of routine women's healthcare and family planning tests, but was closed as fraudulent after I reported to the Dutch fraud authority that I didn't open it myself; neither I had any knowledge about who might have done that. I don't have Italian citizenship. Nevertheless, I have one-sixteenth Italian ancestry from a great grandfather on my father's family's side. His first name was Gianni. Locals in Greece, where he moved in the nineteenth century, used his Italian first name to create a Greek surname in order to hellenicise him. The reasons for leaving his native Italy to go to Greece then are unknown; so is his Italian surname. The title "Enlightenment Panel" comes from Peter Sloterdijk's 'Critique of Cynical Reason', published in 1983, which critically discusses philosophical and popular cynicism. This exposition is in progress. See exposition, also in connection with expositions under 'Art and Activism Exposed as Research Blog'.

Design for interactive art installation with urban regeneration proposal, as well as video about environmentalism and our technologically mediated private and public lives; installation catalogue design with photography and textual collage, 2021-2023. "There is a massive abundance of goods that end up in landfills. With such abundance of goods, no one should be deprived." Visitors will have to leave an unwanted item of theirs and take another to collect the installation catalogue. The installation will be monitored for this purpose. Designed with Wi-Fi light technology for agility training, the interactive floor in the entrance will be controlled by the visitors through a tablet computer that will allow them to select the difficulty level. The exposition offers a critical viewpoint to the contemporary gallery-mediated commercial environment by making reference to the non-monetary economies of artistic and cultural production. Art "is an instrument of war for attack and defense against the enemy". The enemy is whoever exploits their fellows out of egoism or personal interest (Pablo Picasso). With summary and questions about David Murakami Wood's article "The Global Turn to Authoritarianism", 'Surveillance and Society', (15), 3/4, 2017: 357-370.

50 A3 drawings black and coloured markers, including: 3 A3 collages on paper with newspaper cutouts and printed photos. 12 A3 drawings on paper with coloured markers + 1 A3 with black ballpoint pen and markers. 13 A3 drawings on paper with black marker, and red, pale blue, gold, pink and orange markers +1 A3 wo-sided. 17 A3 drawings on paper with coloured markers. 1 drawing on sketchbook cover with red nail polish. 1 text drawing on sketchbook cover inside. 1 drawing on sketchbook cover back inside with black, orange and gold markers. Some of the above is preparatory work for 4 large prints and 13 paintings. 22 A4 drawings with ballpoint pen. I did/made the art between 2023-2024, from the perspective of the observer. I started writing the blog afterwards, from the summer of 2024. I adopted the visual vocabulary of the graphic novel, which I partly studied and read a lot about looking at different graphic artists' work, when I was attending classes at the University of Malmo, Sweden, in 2012. I mixed this with stylistic elements of the architectural sketch, using heavily the black marker and stick figures. Much of this work is, amongst other, about children. I wanted to emphasise that, by intentionally applying stylistic elements from children's drawings, in a naive and loose architectural composition. Using this visual approach, I wanted to evoke a comically sharp twist to the otherwise dark subject matter. "Pop and Politics" (Pop Og Politikk) Where does the boundary run between art and popular culture? Pop art embraces the iconography of mass culture. Themes are taken from advertising comics, cinema and TV. The slick, impersonal style is a deliberate provocation. In Norway, pop art is part of a broader left-wing protest movement. Everything from capitalism and imperialism to environmental and gender politics is subjected to critical scrutiny. The exclusive, unique artwork is replaced by mass-produced prints and posters, well suited to spreading a political message." From the National Museum, Oslo, Norway, 2024. For Nikos ('Rama', 'Mr X'), Filip ('Philip'), and Brandon - August, September, and October 2024. For "Tricky" and 'Eric' ("Paul V.") - January 2025. Who are not politicians, but are doing something political. The text is written like a trip hop song. Some of the text is inspired by Saul Kripke's interpretation of Wittgenstein's example of mathematical calculation. The art is influenced by Jean-Michel Basquiat, Saul Aaron Kripke was the inventor of the possible worlds philosophical hypothesis, which was seminal for philosophers working in the area of contemporary analytic metaphysics, including the theory of counterparts and the theory of names. He died in 2022. See exposition in connection with "The Origins of The Game", "Debris", and "The Loot".

Happening, 2016. Participant's empirical research, including improvised full recorded interview with first generation Albanian immigrants to Greece, images, and thematic text. The research was conducted for the workshop, "Logics of Worlds", inspired by Alain Badiou's work and organised by architect Filippos Oraiopoulos, at Athens School of Fine Art (ASFA), Master of Visual Arts (Marios Spiliopoulos, Giorgios Xiropaides), December 2016. Adopting on own initiative the political approach of Badiou's "L' Organisation Politique", to apply direct intervention for societal problems, including immigration and labour, I used play as a method to facilitate improvised discussions. People share and respond more freely when participating in structured, but playful interactions, such as those a game involves. Albanians speak three languages, Albanian, Italian and, only a few of them, Greek, so I wasn't able to translate parts of the conversation. Avlona is an English now obsolete name for Vlore, an Albanian seaport and former ancient Greek colony Aulon. Albanians came as non-EU refugees in Greece initially in the 1990s, after the fall of communism in their home country. Religion was banned in communist countries; nowadays, Albanian-Muslims consist of 59% of the Albanian demographics, with other religious denominations, such as Christian Catholics, taking smaller percentages of the country's population. The democratisation of Albania began shortly afterwards, in 1994, when Albanians started protesting for political and religious pluralism in their country. At the beginning of the transition period after communism, under the Democratic Party government, Vlore became a port through which smuggling, mainly from Italy, was taking place. Notably, the men I spoke to didn't want to be visualised. Hence, the exposition aims to juxtapose the experimental and the conceptual in the fine arts; and to make the 'invisible' visible. Badiou is also known for his philosophy of metaphysics of the four "truth procedures": Politics, Science, Love and Art. The workshop was slightly interrupted by a performing arts student, who brought a live hen to slaughter in the studio. This can be taken as a metaphor for scapegoating non-EU refugees, by symbolically re-assigning the gender of male, or female persons, who are not non-EU refugees. For this exposition, I include an essay by Pantelis Boukalas, in Kyriakos Katzourakis, O "Dromos Pros Ti Dysi" (The Way to the West), 2001, as well as Kyriakos Katzourakis' introduction in English. I don't have any personal or other familial connections with Albania - or Kosovo, or North Macedonia, which are both former Yugoslavian countries, all the nationalities, including Albanian, shown on fifteen (15) fake non-EU passports, used illegally in the UK since 2013 and 2014. I had never even visited those countries before the summer of 2024. I found out it's a completely different world, as ex-communist countries; for instance, in Albania, they only have state television, they don't sell Western music, they rarely play it in bars that most close at midnight, even in the summer on the coast. The 2016 project was for the purpose of researching and documenting, in an artistic ethnographic manner, the refugee and immigration crisis, as I experienced it in my native Greece, as well as to voice my opinions on this topic from my perspective as a native Greek. I spoke to non-EU economic refugees, who must not be confused with political asylum seekers: those are people who encounter persecution for political and ideological reasons from their countries of origin and citizenship - rather than illegal or legal economic immigrants, such as the men I spoke to. Albania, Kosovo, and North Macedonia, all the nationalities on the fake non-EU passports, including Albanian, used in the UK successively, since 2013 and 2014, are non-EU countries. Greece, my native (and my parents' and grandparents' native), has been in the EU since 1981. I have also been a UK national, by naturalisation, since 2011, for the purpose of voting and for political participation in the UK, where I have spent most of my adult life. Paradoxically - or not so paradoxically, because I had also been investigating this case - this project's political outcome, since 2020 and 2023, was that three fictitious "daughters" of mine had been on the Met police's databases, as 17, 22 and 23, Italian/Albanian female sex offenders; as well as two fictitious Albanian "sons" of mine as thugs. Supposedly, I must had been given birth to a daughter, of an unknown father, in Albania in 2001, 2002 and 2007! (!!the "prostitutes"; that's believable!!) Or two "schizophrenic" sons, Panagiotis Nigiannis, both, Albanians!; born in 2003 and 2004! as well as a son from Kosovo! born in 2009! - all of unknown fathers, because children take their father's surname. Even that wouldn't be possible, because I don't have Albanian nationality. That is simply Golden Dawn's, the BNP's (the XRW UK component), and others' cultural "imagination" with regards to Albanians and Kosovo Albanian citizens, scapegoating them, in order to cause me a serious case of digital identity fraud; even as we speak, the police files have been corrected with the persons' legal details since September 2024; however the relevant databases have not been updated and cleared yet. What are the reasons? Saying the above, it hadn't crossed their minds that it's not possible to have more than three citizenships - and that is dependent on the countries of citizenship. I only have two. Factually speaking, in 2002, I was living in Athens, Greece, engaged to be married to my former husband, a Greek left-wing national, while I was working at MOB (Mauve) Architects, as an architect designer, with an international cohort of colleagues. I got married in 2003. I lived in Athens until 2004, where I also worked for R.C.Tech architects. In 2001 and the period after 2004, I lived in the UK, working as an architect and in higher education; I don't have children. I gained my first practical experience as an architect in the UK, working in private architectural practice from 1999 until 2002. The police files (2018, 2020-2023), created with fake IDs, were finally corrected by September 2024, including records of falsely alleged children of mine born between 2002 and 2004, when I lived and worked in my native Greece. The police databases still haven't. Notably, in 2007, I was living in London since 2005, working as an EU/Greek university lecturer. When the G20 summit demonstrations took place in London, in 2009, with the known criminal case of the death of Ian Tomlison by a police officer, named Simon Harwood - the journalist, Paul Lewis, conducted the investigation and Sir Keir Starmer was the prosecutor - I had lived in the UK since 2005, working as an EU/Greek lecturer at the University of East London, where I was also known as Betty Nigianni (aka) by my students and colleagues. I never participated in any public demonstrations in the UK. However I have attended demonstrations in my native Greece and, in 2019, in the Netherlands, without ever having any interactions with police. It is not uncommon for politically-minded cultural producers and left-wing academics, to participate peacefully in public demonstrations about causes they support, such as anti-racism and anti-capitalism. This is the tradition and political legacy of the so-called "other Greek left", as well as like minded political movements globally. There are no children in my medical records, during the whole time I have lived in the UK, which is a total of seventeen years, plus, twelve of those being a British citizen. Greek children (Italian, Albanian, almost all children, besides those of British parents, who take whatever name) take their father's surname; fathers are also almost always tracked. Greeks don't have many (or any) children, they're suffering from a shrinking population for economic reasons, despite being in the EU since 1981. My concerns about serious international organised criminal activity (not even honouring children's basic rights) were reported and confirmed by the Greek, Scandinavian and Albanian state authorities, as shown in documents that I made part of this exposition, from 2022 until 2024. The British authorities have been lagging behind for a long time; intentionally, with their impossible, unverified "stories", bashing the left and the liberals - or whatever is left of them - and whoever is decent - whatever has been left of that, too. The Greek police confirmed in 2024 that all claims about children of mine, also between 2002 and 2004 when I lived in my native Greece, have been dismissed; they wanted to know what details of mine had been stolen. The Greek Golden Dawn - with their "Big Idea" (Megali Idea) of conquering foreign countries, like North Macedonia and the Southern part of Albania, as well as their chronic attacks on immigrants and refugees in Greece - was convicted as a criminal organisation in October 2020, after a five year long public prosecution, which started in 2015, with the then left-wing SYRIZA government, and was concluded in autumn 2020, under the 2019 elected New Democracy government. Golden Dawn invented the 'concept' of the 'Real Greek', dependent on any Greek's political orientation. They also dig up their target's ancestry: in my case, covering three generations, there are seven (7) Greek ancestors on my father's side, plus one (1), who was an Italian ancestor, my father's grandfather, with the first name Gianni, surname unknown; and eight (8) Greek ancestors on my mother's side. Golden Dawn has been losing their sixty seven (67) appeals and early releases, because of my international work that has been very risky, due to the organised crime methods followed in this case and all of Golden Dawn's criminal cases. The conversation included in this exposition took place during the period Golden Dawn was prosecuted in the Greek High Courts of Justice (Areios Pagos). I was living in Athens at the time, from the summer of 2015 and remained until 2017, during the period the SYRIZA left-wing Greek party was in government for the first time in Greek politics, which was historic on its own. Despite the fact they were frightened, many non-EU immigrants to Greece provided testimonies in the courts during that same period. Manolis Glezos was the only Greek politician, who went to visit Magda Fyssa, Pavlos' mother, in the Greek courts. For Pavlos Fyssas, aka Killah P; assassinated at age 34. For Alain Badiou, a communist-Maoist political philosopher, and the OP. For the abducted Albanian and of Albanian ethnicity immigrants. For Michalis Katsouris; assassinated at age 29. For the "Other Greek Left". For Loukas (Lucas) Papadimos, temporary Greek prime minister, 2011-2012; about whom the Greek police has confirmed I don't have any personal connections with. Thanks to the Albanian embassy in London, the General Directorate of the State's Police in Tirane (some still call it "communist" police, though I must admit I didn't liaise with any Albanian police officers that appeared remotely communist; in my view, it's just not neo-liberalised), as well as the Durres police, mentioning I am not tax subject in Albania, and the Durres prosecutor, who took my case in autumn 2024. Thanks to Edi Rama and his Socialist Party, a coalition of left-wing parties, government, for all the work that was done in the summer of 2024, during my first ever visit to Albania; they offered me an informal political asylum, based on my case that Rama's government found critical. Thanks to the Norwegian Labour Party of Jonas Ghar Store and left-wing coalition government; they offered me formal political asylum and a settlement with my Greek passport, since Norway is in Schengen. They also settled financially four fake Albanian passports with Albania. Thanks to Skopje police and Prishtine police; as well as the newly elected, after my visit, Socialist Party in North Macedonia. Thanks to the Italian police at Bari. Last but not least: thanks to the Greek police chief, Marinos Stagakis, and the Greek police organised crime division, specifically Ioannis Papakostas, who spoke to me on the phone in the summer of 2022, offering a starting point. Thanks to the Swedish London embassy and the Norwegian London embassy that confirmed the identified and reported NRM membership. Thanks to the US London embassy that came in late, in the summer of 2024; the work hasn't finished. Thanks to the Oslo Greek embassy, autumn 2024, for handling my application for my new Greek passport within a short time frame. Thanks to the French police, autumn 2024. THANKS to the Swedish police, autumn 2024. Finally, thanks to the exceptionally few Met police officers, who eventually figured it out, as well as those British, such as the current British prime minister, Keir Starmer, since 2023, which is when I first got to know of him, by researching his profile online - special thanks, since we have never met; and others, working behind the scenes for the last three years or so; but also more recently in Albania, Germany, and Sweden. It would not have been possible without them. It has been a long process with many obstacles along the way, seemingly insurmountable, but as proven not. For peace and for safeguarding democracy and everything that comes with it. Investigatory research on Golden Dawn and international affiliates, with legal and political activism, surrounded by artworks, 2016-2025. The text is written like a very long rap song. References: Fred C. Abrahams, "Modern Albania: From Dictatorship to Democracy in Europe", New York: New York University Press, 2015. Counterextremism Project, "Violent, Right-wing Extremism and Terrorism - Transnational Connectivity, Definitions, Incidents, Structures and Countermeasures", November 2020, available online. Havard Bustnes, "Golden Dawn Girls" ("Hatets Vugge", "Hate's Cradle"), 2017: https://www.imdb.com/title/tt7690522/ https://en.wikipedia.org/wiki/Death_of_Ian_Tomlinson See all expositions under Art and Activism Exposed as Blog: "Debris", "The Loot" and "XRW (Implicature)".

Islington studio flat 4, at 14 Barnsbury Road, London, 2022, privately rented. Interior design and styling, as art installation. Looted, 2024. Investigatory research with artworks, 2023-2024. https://en.wikipedia.org/wiki/Looting https://en.wikipedia.org/wiki/Loot_(magazine) My personal belongings were still at the property for two months, after I left on 27 March 2024 and was asked to collect them by 3 or 4 April from Woolwich. After I left, the landlords moved in two or three under aged, who I have never met, so that they pretend to be my daughters. Subsequently, they must have been removing them one by one over the last few months and until October 2024. 14 Barnsbury Road was deemed illegal through the courts, on 22 April, shortly after I was forced to leave at the end of March. The maintenance employed many Polish citizens, all dressed in black with black caps, adopting the XRW supporters' fashion code. Twenty-one (20+1) digital photographs of the studio, for twenty (20) missing Albanian and of Albanian ethnicity, non-EU immigrants; as well as one (1) missing Italian citizen. Golden Dawn has taken responsibility. The twenty-one persons whose details got stolen were abducted by mainly Golden Dawn and, secondarily, the NRM; they are deceased. My personal details were stolen, too. Was I going to be the twenty-second victim? Twenty-two (22) and twenty-three (23) photographs, including 2 (two) of myself: NOT a missing person. Golden Dawn were originally pagans, drawing from the ancient Greek mythology and ritualistic practices, including human sacrifice. The art world has been traditionally male dominated. This has not changed dramatically in contemporary art. Female artists have sometimes adopted male attitudes, or personas, to break into the art scene; see Sarah Lucas and Tracey Emin from the YBA movement. I hold the view that art is not gendered, that there is no art for women or so-called women's art. Good art transcends such categories, tapping into more universal experiences. Saying this, I would like to quote Nancy Spero, who doesn't crudely distinguish between male and female art, as follows: "What if the default gender for 'artist' were female? What if, when we looked at a work by a woman, we said to ourselves, "That is art," and when we looked at a work by a man, we automatically identified it in our minds as 'men's art'?" In 1999, I wrote a long essay about the architectural uncanny, which I submitted as my graduation thesis for my first MA in architectural theory. I called it "Space as a 'Bad' Object: A criminal investigation on the notion of space". I got inspiration from detective novels and real-life crime stories. The long essay was about the role of architectural space in crime. It was completely unsupervised: I received a distinction by a Bartlett staff member. I took the digital photographs in conceptual adherence with that essay. I was a postgraduate philosophy student 9/2017-11/2019 at the University of Amsterdam, Netherlands. In this exposition, I include two new photographs from a series of digital photography called "Forensics", taken with my mobile phone, after I was forced to leave the property I was renting, on 27 March 2024. I gave the photography series that name, because it has served the purpose of investigating, recording and tracking a crime, for which architectural space, such as private rentals, has been used. For Chris, who was suddenly transferred by his employer, from London, where his daughter lives, to somewhere outside of London; and for Lawrence, whose temporary post was prematurely terminated, though he was planning to return to his legal studies. And for 'Ali'. To all those who don't just "play" the cultural and racial diversity clause; they don't just rely on identity politics, because the class problem has not been resolved for them, either. Saying this, the UK must still be scoring high on racism. A Nigerian was amongst the Golden Dawn victims of assassination in Greece. The exposition is inspired by jazz music. See exposition in connection with "The Origins of The Game", "Debris", and "XRW (Implicature)".

Design, 1995-96, 2023. Design, 1996-97. Photography, 2010, 2011. Essay, 2015. Collage Text, 2022. The exposition serves as commentary and guide on the place of art, in a gradually environmentally and technologically challenged world. I further make a commentary on outgrown conceptions of the foreign, in terms of the so-called "exotic', and the non-foreign,within the context of contemporary globalisation. This, to raise open questions on the impact of the aforementioned on global politics. The re-design proposal, inspired by De Stijl, illustrates the modernist historical view that art appears to be regressive, rather than progressive: as soon as a movement or a school becomes established, reaching its culmination, it starts declining. Finally, I have included a graduate school architectural design project in the archaeological site of Eleusis accompanied by new commentary. With essay about experimental film making in the British avant-garde, published in "Architecture and Culture" journal, 2015, which is about the environmental challenges of the urban environment. The reference to the TV show "Alone", a competitive prize show of sole or two-person players, is a reminder that humans can live in the natural environment developing survival tactics already applied by their ancestors. About how to navigate this exposition: Scroll from top to bottom, then from bottom to top, then scroll to the top right, then scroll to the bottom right. For Luke, who I haven't met; with respect and care.

Unrealised design for garden house in North London, 2002. An unrealised house commission prompted my preoccupation with the question of creative value, which for architecture largely relates to the local economy. Similar to, but not quite the same as authorial or intellectual property rights, the question of creative value for writers is not connected to local economies, although it is determined to a certain degree by cultural values.

Design for a new house, scrapped 2002, reworked 2021 with bird observatories on mud landscape. Flipping the initial scaled sketches for the house, I selected the naturally lit staircase as the main sculptural and building element for bird observatories, spread on the mud landscape of a natural bird habitat. The sculptural structures are proposed to be installed on site following the parallactic model, which re-frames the site as the medium through the pieces.

Interactive digital art installation for dance performance in collaboration with choreographer Jia Yu Corti, London Contemporary Dance School (The Place), 2011. Dance improvisation by Robert Anderson and Kathy Crick.

Net art for unrealized site-specific performing arts installation, 2020 The exposition shows fragments of work prepared for an unrealized interactive site-specific public installation at Siobhan Davies Dance Studios, South London. The installation would include dance performance, video/photography and structures with objects. The work was produced at different times between the winter and summer of 2011. The installation was to be a collaboration with dance artist Susanna Recchia and photographer Rachel Cherry. Audiences would traverse or remain on site as long as they wished. The Critical Pathways workshop by choreographer and artist Rosemary Butcher served as the starting point. Walking journeys allowed for emerging themes, such as pilgrimage, walking-the-lifeline and potentiality. The concepts of the moving body and the plane tree, a variety imported into the city, became intertwined. The performers would enact processes related to journeying and nomadism. The installation would create a virtual landscape of remoteness: a place for reflection. Revisiting these works, I draw from Deleuze and Guattari's notion of becoming animal to suggest that we rethink the notion of animal via the concept of the plan(e)/plateau. Deleuze and Guattari's advancement of the notion of the plan(e), from a metaphoric articulation of processes of translation into a conceptual apparatus of intersection across forms, enables the co-existence of multi-dimensional multiplicities against their reduction to two dimensions. The plane is one of consistency that is sustained across multiplicities. If it is the plane of Nature in the Deleuzian sense of natural history, it allows for the infinite multiplicity of individuals. Entering the plan(e)/plateau, one becomes part of an individuated assemblage depending on their relations of movement. In memory of Rosemary.

Site-specific single channel video and photography, with drawing, 2010-11 Deductive logic.

Single channel video, 3’, 2008 The probe for the work was the philosophical question what it is to exist in the world: in environments, with others, people, objects, surfaces; and whether the answer can be intuited. The work evokes the temporality of such experiences, which is contingent upon the ever-changing nature of things. Objects have often had multiple owners, and so they carry traces of previous worlds. When encountering objects new to us, we may find ourselves appropriating them through affective attachment to assimilate them into our world. Inspired by the everyday lives of the house's occupants, the work is also about the affective bonds developed during and because of their temporary co-existence. Experimentation with overlaying resonates with the artistic expression of overlapping materials, textures, spatial qualities, and reflected images. Photographs, film footage and sounds were recorded in an improvised way over a one year period in an old house in Walthamstow, East London. The artistic treatment of the subject matter as a time-based media assemblage, which exploits the home style video format, critiques popular staged presentations of everyday life, while exploring the house as an evolving over time system.

Single channel digital video, with photography and text, 5' 41'', 2007 'Novel' is a half-photography, half-fiction digital video, which was inspired by my temporary dwelling in different cities during the period of a year. For my contribution to this catalogue, I briefly discuss the artistic process and thinking behind the project. In parallel, I reflect upon the possible theoretical links between visuality, narratives, architecture, and urbanism. I suggest that personal associations are definitive and significant in the ways we tend to occupy and subjectively interpret contemporary urban spaces. After a lengthy process of collecting photographs and digital film footage, as well as selecting written material, some of it in the form of quotes, from my journal, I completed the video in 2007. My method was: - I made preparatory sketches that I included in the video (film still 1). - I used a montage technique I saw in one of Peter Greenaway's films: the separate 'window' on the top or bottom sides of the video (film stills 2, 4, 5) that denotes parallel action. - I overlaid photographs (film still 3), a technique that allowed me to create the animating effect of the moving image, without using film footage. In painting, the artist can make layers out of collaged material that might be unconnected or purposefully juxtaposed to the painting's subject. Using the above method, I asked the viewer to watch the video more like a moving series of paintings, rather than as a film. The video, like my other video art work, was exhibited and archived under my artist's pseudonym, Betty Nigianni. Written in 2012, the essay is a separate piece to accompany this exposition. Note: Please disregard comment I posted about a notification that doesn't appear anymore.

Single-channel video with text and voice-over. Invitation at the Women Artists' Movement Show, The Crypt Gallery, London, 2009.

Single-channel video with text. Shown at: Online Exclusives, Afterimage Online, 2015. The Journal of Media Arts and Cultural CRiticism, 2007. 3rd Athens Video Art Festival, Athens, Greece, 2007. "Video as Urban Condition", Video-pool Archive, Austrian Cultural Forum, Austria, 2007. "Her Shorts", International Women's Video Art Festival, Plugged Art, USA.

Single-channel digital video designed as a video installation for the live music performance by Elica. Shown at: Small Music Theatre, Athens, Greece, 2007.

Single-channel digital video with text and voice-over. Shown at: 2nd Athens Video Art Festival, 2006.

This exposition aims to guide the catalogue's users with regards to the loosely applied artistic terms, as well as the categories attached to my artistic practice.

Single-channel digital video with voice-over. Shown at: "Take 291", 291 Gallery, London; "Troma Fling", Independent Film Festival, Edinburgh, 2005.

A philosophical essay.

Play in the format of the philosophical dialogue, 2019 Drama is pretense. But, unlike fiction, a theatrical play is not a pretended representation of a state of affairs; rather it is the pretended state itself, in which the actors pretend to be the characters doing the pretending in the actual performance of the theatrical play. The actor is in this way irrealised in the character. Aside from writing the play, which consists largely in pseudo assertions, the playwright gives the actors directions on how to pretend to make assertions and to perform actions. Therefore, the playwright is writing a recipe for pretense. Instead of pretending to write assertions, the playwright gives directions to the actors on how to enact a pretense. The philosophical dialogue has been an established, although uncommon, method of philosophical writing, which usually deploys fictional characters to present a discussion between several divergent viewpoints on a topic of ordinary or philosophical interest. The juxtaposition and debating of opinions in ordinary uses of language, without prioritizing any opinion, endows the dialogue with open-endedness instead of conclusiveness. As McKeon (in Prince, 1996: 3) argues: "Dialogue is statement and counterstatement, based on ordinary ways of life and ordinary uses of language, with no possible appeal to a reality beyond opposed opinions except through opinions about reality. Truth is perceived in perspective, and perspectives can be compared, but there is no overarching inclusive perspective." In this exposition, I exploit the dialogic format to expose the views of Jean-Paul Sartre, a well known philosopher and father of the existentialist philosophical and literary movement, and Maurice Blanchot, a rather obscure philosopher of literature and literary critic. Notably, both Sartre and Blanchot were active in the post second world war period, which significantly shaped their philosophical insights; specifically on modes of writing, including fictional prose, about a variety of topics, from politics, to ethics and aesthetics. Because referencing is rarely used in philosophical dialogues, here I employ full bibliographical referencing in the end. The dialogue presents an advantage for reaching a wider readership, beyond the confines of those with strictly philosophical and academic interests. Prince, Michael, "Philosophical Dialogue in the British Enlightenment: Theology, Aesthetics and the Novel", Cambridge: Cambridge University Press, 1996.