Research Catalogue

Språktap er en vanlig konsekvens av okkupasjon, fordriving og flukt. I Halo of Shame utforsker Shwan Dler Qaradaki hvordan den politiske undertrykkelsen av kurdisk – hans morsmål - har formet hans kunstneriske praksis. Med inspirasjon fra både vestlig klassisk kunst og islamsk miniatyrkunst skaper han et visuelt uttrykk som balanserer mellom øst og vest, fortid og nåtid, objekt og subjekt. Gjennom dette arbeidet utvikler han et dekolonialt bildespråk som kan romme de komplekse lagene av identitet, erfaring og motstand. Veiledere: Tiril Schrøder: 2021-2025 Merete Røstad: 2021-2023 Ane Hjort Guttu: 2023-2025 Web disegner: Ellen Palmeira Bilder, video, tekst og tegninger: Shwan Dler Qaradaki

This "exposition" consists of a list with links to articles and texts written by Annette Arlander in online publications available on the web. For a full list of publications a pdf is attached.

In this exposition, I discuss the multimedia installation "Esparto, approached", to which I opened doors last May 10th, 2025, in Organo Hall, Helsinki Music Center. "Esparto, approached" is the first of a series of three installations representing the artistic component of my doctoral degree at the Sibelius Academy, Uniarts Helsinki. The research project in which this installation is contextualized is currently titled "Listening through remembrance: An autoethnography of presence in the age of disposability". In this artistic research, the notions of listening, remembering, and presence-making are interwoven in an attempt to understand how we confer meaning and value on things despite our embeddedness in a world of disposable nature, where things are susceptible to being quickly discarded, replaced, and, therefore, forgotten. This exposition opens up a space of reflection in the aftermath of "Esparto, approached". The installation represented a collective recall of the field practice that led me to search for signs of durability in abandoned contexts of my homeland in rural Southeastern Spain. This exposition poses the following questions about it: What happened? (Description); What does "what happened" mean? (Analysis); And, how does "what happened" keep happening now? (Further becomings). The objective of creating an online exposition right after the event is to open a window to the reflective process of this investigation before its completion, thus making visible its traces. The process itself is therefore turned into an accessible outcome that manifests the continual nature of the project as a whole.

Canon of Witnesses: Teresa Margolles & The Ethics of Residue By Dorian Vale In this foundational essay, Dorian Vale situates Teresa Margolles within the Canon of Witnesses, a post-interpretive framework that honors artists whose works resist explanation and demand moral proximity. Focusing on Margolles’s use of bodily residue—blood, water from morgues, traces of violence—Vale examines how her practice subverts spectacle and refuses the comfort of metaphor. Rather than aestheticizing death, Margolles preserves its aftermath. Her works do not speak for the dead—they let the materials of death remain unaltered, undecorated, and unresolvable. Through her installations, Vale argues, Margolles becomes a custodian of consequence: holding space for what cannot be revived, only witnessed. Written through the lens of Post-Interpretive Criticism, this essay proposes that Margolles offers one of the most ethically alert practices in contemporary art. Her work is not political commentary—it is aftermath. And in that aftermath, she teaches the critic not to interpret, but to stand still. Vale, Dorian. Canon of Witnesses: Teresa Margolles & The Ethics of Residue. Museum of One, 2025. DOI: 10.5281/zenodo.17070909 Teresa Margolles, Dorian Vale, Post-Interpretive Criticism, Canon of Witnesses, contemporary Mexican artists, art and death, ethical art criticism, trauma in contemporary art, bodily residue in art, morgue water installations, art of aftermath, art and violence, mourning in installation art, witnessing through material, Teresa Margolles analysis, non-interpretive art writing, residue as aesthetic, ethics of witnessing, post-interpretive canon, slow art, sacred presence in contemporary art This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)

The Dogs Who Outlived Philosophy : On Araya Rasdjarmrearnsook’s Some Unexpected Events Sometimes Bring Momentary Happiness (2005) By Dorian Vale In this quietly devastating reflection, Dorian Vale examines Araya Rasdjarmrearnsook’s 2005 video work Some Unexpected Events Sometimes Bring Momentary Happiness through the lens of Post-Interpretive Criticism. Rather than analyzing the dogs, their dying, or the death they face, the piece invites the viewer to endure them—without commentary, without resolve. Vale argues that these dogs, abandoned yet alive, offer a kind of sacred presence that survives beyond theory. They do not symbolize death. They resist being used as metaphor. Instead, they remain—breathing, ailing, present—while the camera holds still and the world looks away. This essay is not an interpretation. It is a vigil. Vale, Dorian. On Araya Rasdjarmrearnsook’s Some Unexpected Events Sometimes Bring Momentary Happiness (2005). Museum of One, 2025. DOI: 10.5281/zenodo.16945906 Araya Rasdjarmrearnsook, Dorian Vale, Post-Interpretive Criticism, contemporary Thai art, Some Unexpected Events Sometimes Bring Momentary Happiness, art and death, ethics of witness, dying animals in art, aesthetic of silence, witnessing suffering, art of presence, slow video art, moral proximity, non-interpretive art writing, visual elegy, sacred presence, trauma in Southeast Asian art, art without metaphor, art and abandonment, ethics of stillness, dogs in contemporary art This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)

Canon of Witnesses: On Zarina Hashmi’s Home Is a Foreign Place By Dorian Vale In this elegiac and piercing reflection, Dorian Vale inducts Zarina Hashmi into the Canon of Witnesses through her seminal work Home Is a Foreign Place. Rather than interpreting the piece, Vale engages it as a ritual of moral proximity—where each word etched on handmade paper becomes a relic of memory, exile, and untranslatable grief. Zarina’s restrained use of language, the materiality of her paper, and her refusal to perform trauma are treated here not as minimalist strategies, but as ethical gestures. The essay resists biographical reduction or historical summary and instead approaches the work as a sacred geography of loss—one that cannot be decoded without doing harm. Drawing from the principles of Post-Interpretive Criticism, Vale positions Zarina not as an artist of silence, but as a custodian of what language can no longer hold. What remains is not narrative. What remains is presence. Vale, Dorian. Canon of Witnesses: On Zarina Hashmi’s Home Is a Foreign Place. Museum of One, 2025. DOI: 10.5281/zenodo.17072625 This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843) Zarina Hashmi, Home Is a Foreign Place, Post-Interpretive Criticism, Dorian Vale, art and exile, Urdu in art, trauma and memory in art, minimalism vs restraint, sacred aesthetics, witness-based art criticism, moral proximity, non-interpretive art writing, handmade paper in art, ethics of language in art, feminist art critique, contemporary South Asian art