Research Catalogue

This video essay explores the sacred landscapes of Delphi and Delos, studying their historical significance as a centres of female knowledge, through embodied, intuitive, and affective engagement. Thinking about Ada Lovelace’s notion of poetical science, the site visits seek to trace the contextual and geographical roots of this concept. The film approaches knowledge as a sensuous, relational and embodied process, one that resists dominant rationalist and technocentric paradigms. The voiceover, recorded in Greece, threads reflections from Hélène Cixous’s The Laugh of the Medusa (1976), Karen Barad’s Diffracting Diffraction (2014), and Sasha Biro’s The Oracle as Intermediary (2022) from Otherwise Than Binary, New Feminist Readings in Ancient Philosophy and Culture Decker, J.E., Layne, D.A. and Vilhauer, M. (2022). Through these situated readings, the film proposes curating research and thinking through place as not merely interpretive but performative: an intra-active practice between self, site, and matter. The work explores myth and reverie, positioning the body in context as instrument. It proposes an expanded curatorial methodology rooted in presence, sensual attention, and poetic science - where intuition is included, and the landscape is approached as co-creator.

This exposition is a documentary project on the artistic research project Neither Fish nor Fowl. The research project consists of theater making, film making, workshops, performances and writing, and explores the wondrous worlds of becoming in theatre for early years. Together with my theater company Teater Fot, I have been investigating the significance of affect as philosophical, emotional, and material inspiration in the creative process, and in relation to young children in Theater for Early Years. Neither Fish nor Fowl was conducted as a performance project from April 2017 to March 2020. During this period, the research process was documented in RC, presenting methods, writings, and reflections along the way. The pre-production performance (for babies 0-2) was shown at the festival Olavsfestdagene in Trondheim, Norway, summer 2017 and at Trondheim Kunsthall autumn 2017. The full production, Begynnelser (for 3-5 years), was presented in april 2018 in co-production with the venue Teaterhuset Avant Garden in Trondheim. Baby Becomings (0-2 years), was presented at festivals and for kindergartens in Trondheim autumn 2018, and the final version Himmel & Hav / Sky & Sea was presented at Rosendal Teater in in March 2020, touring kindergartens for one week. Animalium (2019) was a spin-off production with film making, workshops, visiting exhibition spaces and other public spaces. An exposition in VIS - Nordic Journal for Artistic Research #2 on the theme Estrangement was published in 2020 through RC. In the periode 2020-26 Animalium became a new research project, looking at post humanist approaches to different sites such as kindergarten spaces, libraries and art exhibition spaces. This work is documented as an ongoing research project here.

Jenny Sunesson (b. 1973) is a Swedish artist predominantly working with sound. Her practice ranges from field recording and live collages to conceptual sound art and video. Sunesson uses her own life as a stage for her dark, tragic and sometimes comical re-contextualised work where real and invented characters and derogated stereotypes, collaborate in the alternate story of hierarchies and normative power structures in society.

This article provides an overview and analysis of transformations of the Belarusian political soundscape. Based on the author’s archive of audio recordings made in Minsk and other Belarusian cities in 2016-2023, the article analyzes how protesters and the authorities used voices, noises, and music during the major political protests of recent years. The field recordings became the starting points for a further discussion on the multifaceted role of sound, music, and silence in contesting for urban and political space in Belarus. The “loudest” period in the country’s recent history is then put in a wider context of studying the clashing ideologies of the authoritarian regime and the democratic, pro-independence movement. The study of audio materials is accompanied by participant observations, interviews, and an extensive analysis of Belarusian and international media that reveal various sonic practices used by the country’s and its critics. The primary goal of this article is to address the gaps in studies of the contemporary Belarusian political soundscape and independent music scenes.

The Wall Refused to Explain Itself Graffiti and the Ethics of Witness By Dorian Vale What if the wall isn’t asking to be read — but to be witnessed? In this field-shifting essay, Dorian Vale reclaims graffiti as one of the most ethically potent forms of aesthetic witness. Far from being a plea for interpretation, graffiti — in its rawest, uncurated form — is an act of presence without permission, an assertion of self or pain that demands neither explanation nor approval. Graffiti has often been categorized as vandalism or mythologized as rebellious art, but both readings reduce it to an object of consumption. Vale reframes graffiti through the lens of Post-Interpretive Criticism (PIC): not as a message to decode, but as a residue of someone who refused to remain unseen. The wall does not offer clarity. It offers consequence. This essay explores the ethics of witnessing works that were never made for museums, never meant to be collected, never signed with legacy in mind. It positions graffiti as a form of silent mourning, coded resilience, or anonymous mercy — and interrogates the violence of trying to interpret what was meant only to be left intact. Through the doctrines of moral proximity, residue, and non-performance, Vale challenges viewers, critics, and curators to reconsider their stance: If you see a name scrawled on concrete, bleeding through brick — do you need to know who wrote it to kneel? Vale, Dorian. The Wall Refused to Explain Itself: Graffiti and the Ethics of Witness. Museum of One, 2025. DOI: 10.5281/zenodo.17038493 graffiti theory, Dorian Vale, Post-Interpretive Criticism, ethics of witness, art and vandalism, ephemeral art, street art ethics, moral proximity in art, witnessing graffiti, non-interpretive art, anonymous expression, public space aesthetics, wall as canvas, trauma and urban art, aesthetic residue, refusal to explain, post-critical graffiti, marginal art theory, slow art, silent protest, sacred witness in public spaces, art of the unseen, unsanctioned beauty This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)

On Clouded Water: The Changing of Kok River An Exhibition Reflection by Dorian Vale In this quiet exhibition review, Dorian Vale approaches Clouded Water: The Changing of Kok River not as a landscape survey, but as a hydrological memory—a fluid archive of displacement, ritual, and the erosion of place. Guided by the ethics of Post-Interpretive Criticism, the exhibition is treated not as data or documentation, but as atmosphere. Witness is prioritized over commentary. Rather than interpreting the changing waters as metaphor or environmental activism, Vale walks the exhibition like one would walk a river—slowly, carefully, aware that every bend holds residue. What unfolds is not critique, but accompaniment. Presence without possession. The exhibition, like the Kok River itself, does not offer answers. It carries what has been left behind. Vale, Dorian. On Clouded Water: The Changing of Kok River. Museum of One, 2025. DOI: 10.5281/zenodo.16945917 Clouded Water exhibition, Kok River art, Dorian Vale, Chiang Rai river, Post-Interpretive Criticism, witnessing water in art, environmental art ethics, river as memory, non-interpretive art reflection, Thai contemporary art, art and ecology, hydrological memory, sacred geography, poetic exhibition review, art and displacement, witnessing natural change, contemplative art writing, moral proximity in curation, slow art, ritual and erosion in art This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)