Research Catalogue

WAP/Walking As Practice Program takes place where the forest meets the sea in the Northern Stockholm Archipelago, Sweden. It is a program for self-identifying walking artists. Exploring and sharing strategies for proximity through artistic expressions in the field of walking practices, creating a transformative, dynamic space for art that engages with life and nature. This involves critical and poetic explorations influenced by the immediate surroundings. We participate in each other’s walkshops or interventions, and we also host Share Sessions to familiarize ourselves with each other’s practices. Additionally, we introduce the Research Catalogue for final dissemination, where each artist create their individual exposition.

Conceived and co-organised by Emma Cocker, Alexander Damianisch, Cordula Daus and Lena Séraphin, this Society of Artistic Research Special Interest Group (SAR SIG) provides contexts for coming together via the exchange of language-based research. The intent is to support developments in the field of expanded language-based practices by inviting attention, time and space for enabling understanding of/and via these practices anew.

This research project examines antiracist ideas and approaches presented by the likes of Ibram X. Kendi and Ijeoma Oluo with the goal of finding out if they can be effectively applied into modern music production pedagogy. The study is conducted by using the approach of qualitative research, and reflects on the themes of representation, infrastructure, and power dynamics. Keywords: Antiracism, equity, justice, empowerment, representation, white fragility, white privilege, white supremacy, caste, race, CRT (critical race theory), music production, pedagogy

It Is Indeed a Dance is a project exploring the emotional, psychological, and cultural shifts within contemporary romantic discourse. Using the metaphor of dance as a dynamic, often asymmetrical interplay between self and other, the project investigates love and post-love conditions marked by ambivalence, hyper-awareness, and emotional fatigue. Drawing on concepts such as limerence, attachment theory, fantasy bonding, and “situationships,” it examines how psychological language has entered everyday dating vocabulary—shaping not only how we talk about love, but how we experience it. Through autotheoretical writing, visual media and spatial compositions, the project seeks to map and mediate intimate dynamics in an era where connection feels both over-analyzed and elusive. It reflects on the contradictions of contemporary intimacy, where vulnerability is praised but rarely safe, and communication is vital yet often ineffective in post-romantic conditions.

The Arrangement of Objects examines the intersection of functionality, aesthetics, and artistic practice through experiments with glass and metal. Central to the project is the notion of burden, understood both physically, as pressure or weight, and metaphorically, as imprint, deformation, or trace. This theme is expressed in layers, grooves, and perforations that evoke landscapes or the life cycles of objects. The work situates itself between design and fine art, emphasizing material research as a driver of innovation and interdisciplinarity. It also highlights the role of conceptual thinking and autoethnographic reflection, integrating personal experience into the creative process. Through layering and transformation, the project questions the porous boundary between utilitarian and artistic objects while expanding the expressive vocabulary of glass and metal.

Through drawing, installation, and handmade objects, the exposition explores popular culture, spectacle, and visual symbolism. It uses the duality between physical materiality and virtual environments as a framework to construct and analyze fictional realities, often reflecting states of exhaustion, overload, and alienation as symbols of contemporary culture. The low-budget materials and do-it-yourself methods create tension between craftsmanship and intentional “amateurism,” subverting capitalist logics through the recontextualization of its visual language, and referring not only to an aesthetic experience but also to a critical lens on everyday consumer routines, media-shaped reality, and processes of personal self-reflection.