Research Catalogue

This research is rooted in nihilism, exploring how the contrast between materiality and spirituality leads to an uncomfortable way of percieving existence. What does it mean to be unable to believe in "what's beyond"? What role does the body play in such an issue? The starting point is a deeply philosophical debate. Through art and numerous attempts it tries to unravel itself.

With the rediscovery of the cornetto at the beginning of the Early Music movement in the 20th century, the first players solved the technical difficulties of this instrument in very different ways, resulting in a great diversity of techniques today. During my bachelor studies with the cornetto, I discovered and learned the Alexander Method with individual and group lessons. For this master's studies, I actively researched how to connect the Alexander principles of inhibition and direction with my cornetto playing. I did a case study with myself, exploring at the practice room to find the desired sound result by applying the Alexandrian principles. I continuously documented the process with notes after each AT and cornetto lesson, and during my daily practice, to observe how this connection affects my development as a player. A part of the research has been the understanding and description of the Alexander Method to share this knowledge with other cornetto players, as I have found that this technique is unknown among most cornetto students and teachers. Learning to play a musical instrument is never easy, but knowing a little better about how the human body works, understanding the body and mind as a unity, and learning to use it in a more efficient and coordinated way has made playing the cornetto much easier for me, obtaining full body resonance, achieving comfort while playing, expanding artistic possibilities, and preventing injuries and body pain.

In today’s age of information overload, it is all too easy to become constantly overstimulated. As both a composer and an improviser, I have found a new source of inspiration by exploring minimalism—especially Holy Minimalism—using simple materials, embracing a slower creative process, and diving into the music of Estonian composer Arvo Pärt. The introspective elements, structure and usage of space and silence in this music guided me towards a journey that has helped me reconnect with music in a profound way. Drawing from the composers of the ECM Record Label's New Series who specifically connect a certain image and sound, this thesis examines selected works by Arvo Pärt, whose Tabula Rasa was the starting point for the New Series. This research is to unpack the ideas behind these compositions, explore the thought processes involved, and discuss the underlying philosophies with external concepts that I find highly inspiring, all in search of fresh perspectives. As more artists turn toward simplicity, I believe that looking at this music and the philosophies behind it through both an improvisers and a composers lens can open up exciting new pathways for inspiration.

The impossibility of perfect translation is a widely acknowledged trope, yet translation remains a powerful act of meaning-making. This research-creation project investigates not what is lost, but what is gained through translation, by presenting and reflecting on our artistic re-interpretation of Dichterliebe, Robert Schumann’s nineteenth-century song cycle on texts by Heinrich Heine. Drawing on theories of translation by Walter Benjamin, Umberto Eco, and Hans Vermeer, we approach art song translation beyond its conventional linguistic scope, exploring it as a mode of modernization and gendered recontextualization. Our project, The Poet’s Love(r), features a new, singable English translation, alongside newly composed spoken poetry that gives voice to the song cycle’s historically silent female protagonist. In our methodological approach, we consider translation as a generative act within a broader artistic assemblage, incorporating artificial intelligence (AI)-generated images derived from the translated texts. These visuals, created with minimal textual prompts, offer a ‘post-human’ reflection on our hybrid nineteenth-century/twenty-first-century intervention, illuminating both the creative potential and the inherent biases of AI-generated art. Through an iterative process of artistic experimentation, pedagogical engagement with students at the mdw — University of Music and Performing Arts Vienna — and comparative analysis of contemporary Dichterliebe adaptations, we examine the strengths, limitations, and ethical considerations of translation as artistic research. Ultimately, we argue that translation — understood both linguistically and as creative transformation — can enhance access to art song’s multiple communicative layers (music, text, subtext), expanding its interpretative possibilities. By embracing a translational methodology, we advocate for a shift away from rigid notions of fidelity to historical works and toward a more dynamic, pluralistic engagement with musical tradition, informed by feminist, posthumanist, and experimental artistic perspectives. By situating The Poet’s Love(r) within a broader assemblage of interpretations — drawing on Paulo de Assis’s concept of musical works as decentralized, evolving entities — the project challenges traditional notions of fidelity and authorship in art song. It argues for translation as a vital creative practice that expands accessibility, deepens emotional resonance, and enriches the afterlife of canonical works. Download Accessible PDF

In a hyper-individualised, market-driven neoliberal world where everyone is considered responsible for their own success and happiness, the notion of a common or collectively lived future seems either naive or — given the Eastern and Central European experiences of failed state socialism — totalitarian. To this, the natural and social sciences offer a counter-hypothesis: We already are interconnected in terms of biological matter, ecosystemic relations, climate systems, shared societal infrastructure, and even global financial markets. Socialised as individuals, though, we lack the tools to refer, relate, and act towards this reality. Monika, besides being an organically formed name for the artistic collective of me and my two artist colleagues (Matyáš Grimmich and Karolína Schön), is a lens and shared body through which I offer entry to this framework. This exposition follows an ongoing performative research project on models of relating — becoming ‘we’ on the planetary, social, and political scale. The research centres on concepts of the expanded self and politics of unity, focusing on testing existing models or developing new methods of becoming more-than-just-self. Its participatory installations, video works, workshops, and research performances were tested and presented in residency and gallery spaces. These outcomes are organised around three strategies — object and its use; situation and its record; story and its act of telling. Methodically, the exposition (and henceforth the whole research) uses poetic and prosaic language to address people as individual selves and poetically suggest what if we perform the multividual, rather than uphold the individual. This approach hopes to build affective relation towards the reality of a shared planet (Latour 2018), where all entities are connected and interdependent, with agency emerging from in-between, not from a particular ‘one’. Download Accessible PDF

The artistic works discussed in this article – two audio pieces and three experimental films – showcase a tangible connection with the tools, machines, and processes used in their making. The sonic works include Mes bronches by Henri Chopin and “Opus Putesco” by Jacob Kirkegaard. The films feature Noisy Licking, Dribbling & Spitting by Vicky Smith, Transit(ive) by Sarah Bliss, and a Darkness Swallowed by Betzy Bromberg, including a soundtrack by Pam Aronoff. The five case studies depict the technologically mediated human body as the source and basis of sound. This article aims to examine the complex relationship between materiality and hapticity. The theoretical approach will explore how performativity is embedded in the production of embodied sounds (and images) and why a dynamic view of materiality is essential. It will then discuss haptic vision and haptic listening, shifting the focus to the act of reception. As I will argue, engaging with the material through embodied forms of art production and reception has significant ethical and political implications.