Ruce v digitálním obraze: materialita tapisérií v autorském dokumentárním filmu
(2025)
author(s): Petr Vasku
connected to: Janáček Academy of Performing Arts (JAMU)
published in: ArteActa – Journal for Performing Arts and Artistic Research
In this exposition, I invite you to the process of research carried out in the tapestry manufactory in Valašské Meziříčí. It aims to find out how to convey tapestries' craftsmanship, mediality and materiality through filming and post-production. The theme of transformation is essential: the transformation of the tapestry into a film image, but also the transformation of painting or graphics, which were the precursors of the tapestries woven in the manufactory. I am also looking for ways to use a primarily representational medium to achieve an effect of presence through materiality and corporeality. In my research, I interlace observational passages with stylized ones that emerge from a creative dialogue between the materiality of different media, artistic techniques, or post-production interventions. These methods can deepen not only the viewer's experience but also the documentary testimony and convey an almost tactile encounter with the filmed reality. Finally, based on practical experience, I distinguish working with materiality in film into three analytical cuts.
V této expozici zvu do procesu výzkumu, jak skrze natáčení a postprodukci filmu o gobelínové manufaktuře ve Valašském Meziříčí zprostředkovat řemeslnost, medialitu a materialitu tapisérií a recipročně i filmové technologie. Podstatným je tedy téma proměny. Proměny tapisérie ve filmový obraz, ale i proměny malby či grafiky, které byly předobrazem v manufaktuře utkaných tapisérií. Paralelně hledám možnosti, jak pomocí média, které je primárně reprezentativní, docílit skrz materialitu a tělesnost účinku prezence. Ve výzkumu střídám observační pasáže se stylizovanými, které vzešly z tvůrčího dialogu materialit odlišných médií, výtvarných technik či postprodukčních zásahů. Tyto metody mohou prohloubit nejen divácký prožitek, ale i dokumentární výpověď a zprostředkovat až taktilní setkání s natáčenou skutečností. Nakonec na základě praktické zkušenosti rozlišuji práci s materialitou ve filmu do tří analytických řezů.
A Terceira Mão/ The Third Hand
(2025)
author(s): Carolina Albuquerque
published in: Research Catalogue
Este ensaio tem como objetivo apresentar uma reflexão, em forma de registro de memórias sobre as experiências relacionadas à obra "Terceira Mão", tanto em seu aspecto simbólico quanto em sua materialidade. Esta investigação artística insere-se no contexto do doutoramento em Artes Plásticas na Universidade do Porto.
A primeira mão segura a matéria, o tocável
A segunda mão segura o espírito, o sensível
A terceira mão segura a todos nós, é o que todos temos em comum.
Segura eu, você e o outro, em uma rede de tafetá, ligados à terceira mão e a todos.
Os olhos ligam a percepção do material com o sensível espiritual.
Percepção simbólica visual.
Olhar para o interior.
Ver além do visível.
Toque etéreo.
Gesto de benção.
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This essay aims to reflect, in the form of a memoir, on the experiences related to the work Third Hand, both in its symbolic aspect and materiality. This artistic research is part of the context of my doctorate in Plastic Arts at the University of Porto.
The first hand holds matter, the tangible
The second hand holds the spirit, the sensitive
The third hand holds us all, it's what we have in common.
It holds me, you, and the other in a taffeta net, connected to the third hand and everyone.
The eyes connect the perception of the material with the sensitive spiritual.
Visual symbolic perception.
Looking inwards.
Seeing beyond the visible.
Ethereal touch.
A gesture of blessing.
Warbound: Collective Audio Streaming from Ukraine
(2025)
author(s): Olya Zikrata
published in: Journal of Sonic Studies
Russia’s war of aggression is a multidimensional process of conquest that expands its time and space through sound. As Russian forces continue their advance into Ukraine, seizing Ukrainian territories both “horizontally” and “vertically,” as warfare scholar Svitlana Matviyenko (2024) has argued, Ukrainians across the country find themselves living in the sonic expanse of Russian assault. This research paper refers to this experience as one of warbound, of a (sonically) lived relation to war. To explore this relation and situated relationality it may entail, I turn to the work of Ukrainian sound artists and practitioners who participated in collective audio streaming, seeking to recast the Ukrainian testimony of the Russian invasion as a contingent truth claim. The paper examines the 2022 iteration of the audio stream project Listen Live, constitutive to the Land To Return, Land To Care research-creation laboratory. The project is studied in the scope of its testimonial reach and activist pursuit, as well as its humanist and posthumanist performativity.
Craftmanship - blog
(2025)
author(s): Kjell Tore Innervik
published in: Norwegian Academy of Music
Blog presenting news and updates from the project 'Craftmanship', by Kjell Tore Innervik and Håkon Høgemo
The Chanting Flute: Uncovering Russian Orthodox and Shamanic Sounds in Sofia Gubaidulina's ...The Deceitful Face of Hope and of Despair (2005)
(2025)
author(s): Phoebe Grace Robertson
published in: Journal of Sonic Studies
In the early years of the Soviet era, the music of two Russian faith traditions was forced into the shadows. Siberian shamans preserved chants and folk knowledge despite intense persecution, and Russian Orthodox monks preserved early forms of plainchant in remote monasteries away from the watchful eye of the government. Sofia Gubaidulina (b. 1931), herself a member of the richly-historied and often-marginalized Tatar people, became a practicing Russian Orthodox Christian in the 1960s. During the 1970s, she began performing improvisations with her ensemble Astraea, familiarizing herself with many instruments used by Siberian shamans. Her references to shamanism continued to increase among her concert-hall compositions over the following decades.
As a new generation began to embrace the freedom to part from state-sponsored atheism during the 1990s and 2000s, shamanic chanting and Russian Orthodox Znamenny chant experienced a renaissance of practice and scholarly interest. Gubaidulina responded with her music: in her 2005 flute concerto …The Deceitful Face of Hope and of Despair, Gubaidulina’s flute soloist takes on the role of chanter. Drawing on Tia DeNora’s research in the sociology of concerto forms, Kofi Agawu’s framework of musical “topics,” and the composer’s own reflections on the concerto metaphor, this article analyzes how Gubaidulina frames the solo flutist as Siberian shaman and Russian Orthodox cantor within subsequent episodes of this concerto. In this way, the soloist “speaks” through the music of these faith traditions that remained underground for much of Gubaidulina’s adult life.
…The Deceitful Face of Hope and of Despair is a flute concerto deserving of its title, demonstrating the dynamic potential of works by post-Soviet composers to contend with the sociological tensions that affect any individual whose cultural, ethnic, or spiritual identity has been the target of discriminatory policies.
Intermediality And Text-to-Sound Transmutations. Interview with Maria Vilkovisky and Ruthia Jenrbekova of krëlex zentre
(2025)
author(s): Vadim Keylin
published in: Journal of Sonic Studies
Maria Vilkovisky is a poetess, musician, artist, and curator born in Almaty, Kazakhstan. She graduated from the Kazakh State Conservatory as a violist, worked in the opera house orchestra, studied at the “Musagethes” literary school for writers in Almaty and at the curatorial summer school in Moscow. She is co-founder of a long-term para-institutional project called Krëlex zentre (together with Ruthia Jenrbekova), and from 2011–2014 she ran an art space in Almaty. She lives and works in Almaty and Vienna.
Ruthia Jenrbekova is an artist and researcher from Almaty, Kazakhstan. She holds an MA in ecology and works as an intermedia cultural organizer. She is co-founder of Krëlex zentre together with Maria Vilkovisky. She is currently a PhD candidate at the Academy of Fine Arts Vienna and lives and works in Almaty and Vienna. Her fields of interest: queer ecology, material semiotics, arts-based methodologies, transfeminism.
Krëlex zentre is a paranormal art institution that builds on cultural traditions of intermixed planetary diasporas, develops inclusive aesthetics, and promotes queer cosmo-politics.
This interview by poet and Sound Studies scholar Vadim Keylin took place from March to April 2024 via Google Docs and has been edited for clarity. Literature references were added during the editing process.
