The Research Catalogue (RC) is a non-commercial, collaboration and publishing platform for artistic research provided by the Society for Artistic Research. The RC is free to use for artists and researchers. It serves also as a backbone for teaching purposes, student assessment, peer review workflows and research funding administration. It strives to be an open space for experimentation and exchange.

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My Body My Love (2024) (2025) Juriaan Achthoven
‘Mijn Lijf Mijn Lief’ [My Body My Love] was an artistic research project happening in 2024 on Sparrenhof in collaboration with students from the mbo Theateropleiding Brabant. The main question emerged out of a dialogue with the participating youngsters: How can we perform alternative perspectives on how we see our physical appearance? The process involved a lot of free-writing exercises, that led to several monologues that functioned like miniature portraits. These spoke about a diversity of themes (as diverse as the group); about gender-trouble, online and offline perfectionism and sexism. Next to these texts, we developed music and song, scenes of improvisatory play and movement scenes in constant cocreation, that were ultimately composed together into a multi-thematic, multi-disciplinary theatre performance that questions body positivity.
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Resonating Voices - Waves of Sound and Spirit in a Palestinian Musician's Quest for Identity and Freedom (2025) Shafeeq Alsadi
This thesis emerges as an exploration of the multifaceted nature of music, identity, and the enduring spirit of a people living through profound challenges. Based on autoethnographic reflection, it provides an introspective exploration of how sound becomes a vessel for presence, a mirror for resilience, and a space for transformation. Through music, this inquiry seeks not merely to articulate personal narratives but to connect them with the common pulse of a collective memory—a memory that is influenced by the persistent realities of displacement and the yearning for freedom that Palestinians, no matter where they are in the world, experience. At the heart of this research lie three case studies that illuminate the potential of music: Sonic Exile, where traditional Arabic modalities and experimental soundscapes dissolve into a single, resonating voice; Echoes from Bethlehem, an improvisational encounter with Palestinian Nay master Faris Ishaq that brings forth a meditative state of being wholly present in sound and spirit; and the work of the Amwaj Choir, where human voice rises above cultural and physical confines, embodying a living, enduring presence. The findings suggest that music is not a static act but a living practice—an unfolding dialogue between tradition and innovation, self and other, silence and sound. Improvisation, as a way of being, becomes a method of both reflection and resistance, enabling a deeper connection to the present moment while engaging with the complexity of the past. The research reveals music’s profound capacity to heal, to resist, and to imagine new pathways for freedom and belonging. Rather than offering definitive conclusions, this thesis extends invitations: to listen, to witness, and to remain open to the spaces where sound and silence meet, where identity and memory evolve, and where the human spirit, despite all, continues to create and endure.
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if the soil speaks (2025) rym
ارض حريه كرامه وطنيه land, freedom، collective dignity a slogan that has been with me for a long time, since the revolutionary moment in Tunisia in 2010, when we raised it in the protests, wrote it on the walls, banners that we held high, we sang and shouted it, it recurred in our writings, in our conversations, in our dreams of the sovereignty and independence of our lands. today I see, we see, houses bombed, falling down, turned into dust, piles of stones, dirt. the land carries it all, embraces the decay and transforms it. Down there, other times lie, invisible, suspended from the narratives of control and structures of oppression that dominate the realm above. in the past semester, perhaps even years, I have turned my attention to the interstices in cities that have been created, or rather overrun, by the political programming of urban spaces. They have become areas that have no specific function, no specific production value, no active role in the web of trajectories, signals, instructions, restrictions, power relations... they are just there immanent I like to go there, to step aside from the flow of traffic, to stand in the in-between corners that people hardly look at. I am always wandering, wondering how I can inhabit them, reconvert them, activate their performative potential, claim other times and relations that neutralise or reverse the dominant narratives around me. I took the act of strolling as a ritual, a method. I looked and all I found was dirt, soil, biomass, decaying debris, stones inhabited by microscopic organisms, a complex stratum composed of various "others". everything felt connected and embedded in itself. robert smithson wrote in an article: "the city gives the illusion that the earth does not exist. but what I saw was a symbiosis of things we often see as separate, they grow, they evolve, they shift as a one, a network of self-organising systems. There's no master, no slave. I saw in the land a biosphere highly charged with inter-independent times, stories, histories, memories, dreams, identities, homes, belonging, roots... they are all there, traces of our past, inherited from our ancestors, and of our present, which we define ourselves. monday, half past nine, the air is slightly aggressive, my hands are cold, I am collecting soil in this area behind the railway. I haven't broken any laws I promise, I haven't jumped any barriers, I've just been following the side of the canal. I don't really choose where I stop, the ground calls me, I respond. I walked to the back of this area that has no title, I found a small door hidden behind the herbs. It opened onto a cemetery, beautiful and quiet. I remembered Michel Faucault and his concept of heterotopia, which also fascinated me during the first semester. he described them as spaces absolutely other, the city's sacred and immortal wind. I saw in the in-between spaces of the city what I call heterotopias, a land for altered human and non-human relations, friday, february is almost over. spring is shyly approaching, I could see and touch it as I bent down to collect some earth. today I had an encounter with a microscopic, translucent creature. I've observed so much autonomy and self-sufficiency through it. vivieros de castro, a brazilian anthropologist interested in the amazonian cosmologies and amerindian perspectivism (the way in which humans, animals, and spirits see both themselves and one another, an idea that suggests a redefinition of the classical categories of « nature », « culture », « super nature » based on the concept of perspective). said in one of his lectures: "the experience that each 'self' has of the 'other' can, however, be radically different from the experience that the 'other' has of its own appearance and practices." -- Lecture 1, p. 51 it seems to me that when we turn our gaze to our other, non-human selves, who perceive reality from a different perspective, within a very different temporality, we learn so much about how the world is of relative semblances, for example, what is solid earth to us is airy sky to the beings who inhabit the strata below us, and what is airy sky to us is solid earth to those who inhabit the strata above us. it is a world of relative semblances, where different kinds of beings see the same things differently. in the last few years, before coming to the Netherlands, i've been volunteering on organic farms, dynamising the soil, collecting and redistributing biomass, planting wild forests... this has taught me a lot about how what happens in the soil can influence what happens above it, in terms of self-organising structures, symbiosis and, above all, solidarity. these last few months have also taught me that solidarity comes with love, it's hard to relate to the feeling without having love as a drive.
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Principy dialogu (2025) Šárka Zahálková
Ve své disertační práci zkoumám jak praktické, tak teoretické aspekty veřejného prostoru jako sociální hmoty a roli umění jako aktivního prostředníka potenciálních pozitivních změn v něm. Namísto fyzické podoby uměleckých děl, soustředím se na dynamiku komunikace na různých úrovních, které se podílejí na kolektivním utváření těchto prostorů v širším kontextu okolního světa. Můj přístup je založen na ekofeministickém a neantropocentrickém chápání sdíleného prostoru dialogu a vychází z mé dlouholeté kurátorské, umělecké i aktivistické praxe. Principy akustické ekologie, vědomého naslouchání a chůze využívám jako nástroje pro zvyšování citlivosti vůči okolnímu prostředí. Z přírodních věd si půjčuji pojem ekoton, označující přechodovou zónu mezi různými společenstvy. Prostřednictvím této analogie reflektuji prostupnost komunit, odolnost, hierarchii, empatii a v neposlední řadě umělecké gesto rozprostřené v čase. Akademie výtvarných umění v Praze, 2025 Ateliér: Intermédia 2 Školitelé: prof. Mgr. art. Dušan Zahoranský, doc. MgA. Pavla Sceranková Ph.D. Konzultantka: Mgr. art. Magda Stanová Ph.D. Prohlašuji, že jsem tuto práci vypracovala samostatně a uvedla všechny použité zdroje. Asistenti AI jako ChatGPT a DeepL byly použity pouze jako vyhledávací a překladatelské nástroje, nikoli pro vznik nového textu. ---ENG--- In my PhD research, I examine both the practical and theoretical aspects of public space as a social substance and the role of art as an active mediator of potential positive transformations within it. Rather than focusing on the physical form of artworks, I concentrate on the dynamics of communication at various levels involved in the collective formation of these spaces within the broader context of the surrounding world. My approach is grounded in an eco-feminist and non-anthropocentric understanding of shared dialogic space and is informed by my extensive curatorial, artistic, and activist practice. I employ principles of acoustic ecology, conscious listening, and walking as tools to enhance sensitivity to the surrounding environment. Borrowing the term ecotone from the natural sciences—where it describes the transitional zone between different communities—I use this concept to reflect on the permeability of communities, resilience, hierarchy, empathy, and, importantly, the artistic gesture unfolding over time. Academy of Fine Arts in Prague, 2025 Studio: Intermedia 2 Supervisors: prof. Mgr. art. Dušan Zahoranský, doc. MgA. Pavla Sceranková Ph.D. Consultant: Mgr. art. Magda Stanová Ph.D. I declare that I have prepared this work independently and have listed all sources used. AI assistants such as ChatGPT and DeepL were used only as search and translation tools, not for the creation of a new text.
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FTVS-podden / INNKU-konferansen 2024 (2025) Nina Frederikke Grünfeld
Velkommen til film, tv og spillskolenes podkast ved Universitetet i Innlandet. I denne podden møter du fagansatte, stipendiater og studenter ved landets ledende utdanningsinstitusjon innen spill og det audiovisuelle feltet, dvs. alle oss som jobber, underviser, forsker, virker og lærer ved Den norske filmskolen, TV-skolen og Spillskolen.  Denne podkast-eksposisjonen er en dokumentasjon av det som ble formidlet under INNKU-konferansen på Hamar 30. og 31. oktober 2024.
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Noen prosjekter i regi av forskningsgruppen "Artistic Research in Sound and Music" (2025) Trond Lossius, Mathieu Lacroix, Therese Næss Diesen, James Welburn, Carl Svensson, Gunn Tove Grønsberg
Dette er et vedlegg til en presentasjon under INNKU-festivalen (festival for Kunstnerisk utviklingsarbeid ved Høgskolen i Innlandet) 30.-31. oktober 2024. I denne eksposisjonen deler vi litt dokumentasjon fra noen av de prosjektene vi omtaler i en samltale mellom medlemmer i forskergruppen.
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