Research Catalogue

This research is rooted in nihilism, exploring how the contrast between materiality and spirituality leads to an uncomfortable way of percieving existence. What does it mean to be unable to believe in "what's beyond"? What role does the body play in such an issue? The starting point is a deeply philosophical debate. Through art and numerous attempts it tries to unravel itself.

With the rediscovery of the cornetto at the beginning of the Early Music movement in the 20th century, the first players solved the technical difficulties of this instrument in very different ways, resulting in a great diversity of techniques today. During my bachelor studies with the cornetto, I discovered and learned the Alexander Method with individual and group lessons. For this master's studies, I actively researched how to connect the Alexander principles of inhibition and direction with my cornetto playing. I did a case study with myself, exploring at the practice room to find the desired sound result by applying the Alexandrian principles. I continuously documented the process with notes after each AT and cornetto lesson, and during my daily practice, to observe how this connection affects my development as a player. A part of the research has been the understanding and description of the Alexander Method to share this knowledge with other cornetto players, as I have found that this technique is unknown among most cornetto students and teachers. Learning to play a musical instrument is never easy, but knowing a little better about how the human body works, understanding the body and mind as a unity, and learning to use it in a more efficient and coordinated way has made playing the cornetto much easier for me, obtaining full body resonance, achieving comfort while playing, expanding artistic possibilities, and preventing injuries and body pain.

In today’s age of information overload, it is all too easy to become constantly overstimulated. As both a composer and an improviser, I have found a new source of inspiration by exploring minimalism—especially Holy Minimalism—using simple materials, embracing a slower creative process, and diving into the music of Estonian composer Arvo Pärt. The introspective elements, structure and usage of space and silence in this music guided me towards a journey that has helped me reconnect with music in a profound way. Drawing from the composers of the ECM Record Label's New Series who specifically connect a certain image and sound, this thesis examines selected works by Arvo Pärt, whose Tabula Rasa was the starting point for the New Series. This research is to unpack the ideas behind these compositions, explore the thought processes involved, and discuss the underlying philosophies with external concepts that I find highly inspiring, all in search of fresh perspectives. As more artists turn toward simplicity, I believe that looking at this music and the philosophies behind it through both an improvisers and a composers lens can open up exciting new pathways for inspiration.

The Grand Tour Experiment: A Transformative Traverse of the Picturesque Landscape was a human-pulled carriage journey that re-envisioned the eighteenth-century traverse of the picturesque landscape, the subject-objectification of the view, and the imperialistic impulse behind the voyage pittoresque. This artistic experiment visually, kinaesthetically, and performatively explored the transformation from landscape to image that formed the basis of modern perception, as part of the colonial legacy inherent within the picturesque view. The Grand Tour carriage was pulled by human labour, evidencing the forced labour economy that impelled the European Enlightenment, while demonstrating in human terms, the use, abuse, and commodification of human and non-human animals. The Grand Tour proceeded from Binche to Brussels to Antwerp, Belgium in 2022. The Grand Tour experiment investigated the eighteenth-century picturesque gaze, which travelled unchecked over the landscape in industrialised Europe, a harbinger of the annexation and enclosure of land that had been commonly owned, traditionally used, or publicly accessible, while portending the colonisation of lands abroad. The picturesque gaze, an imperialist mechanism, still fragments the landscape, excising two-dimensional pictures from the three-dimensional world around us, a vestige and augur of the destruction of lands, cultures, and peoples. Shifting between early modern and contemporary perception, The Grand Tour bisected space and time in a cleaving manoeuvre, creating new fault lines in which multiple planes of space-time might co-exist. This experiment tested whether a new neo-picturesque framework could be forged in a dimension of space-time that alters according to the perception and orientation of the traverser, casting contingent new imaginaries into physical and psychic realms where they may or may not become realities, according to Arno Böhler’s philosophy as artistic research approach (2019). This experiment envisaged a plurality that did not exist in the eighteenth century but may have already been limned in its myriad contradicting, contrasting, and diverging modes of sensing and experiencing the world around us in a relational and now relative notion of space-time. Download Accessible PDF

This exhibition presents an investigation into the folk music and dance practice polska, involving a group of Swedish folk musicians and dancers. The investigation employs optical motion capture (mocap) to explore interactive music and dance performances and create innovative artistic expressions by merging traditional practices with contemporary media technology. As a musician working closely with the dancers he plays for, the author explores ways to mediate dance through the sonification and visualisation of movement data. The focus is on the fundamental connection between sound and movement in this performance practice, particularly showcased in the project's centrepiece, Dancing Dots. Documentations of this and other works included in the exhibition present live music and dance with sonic and visual displays derived from mocap data, asking how such multi-modal mediations can facilitate understanding of the interplay between movement and music and open new avenues for artistic expression in this folk music practice. The use of optical motion capture is contextualised as a means of mediating music-dance through narrow streams of movement data, and the exposition introduces a web tool for accessible sonification of folk dance. The exposition applies music and dance theoretical concepts in designing the movement mediations, examines their relevance in an artistic context, and grounds the results in a practice-based understanding of the rhythmic/metric framework of the Swedish polska. Download Accessible PDF

Improvising Time is a practice-led research project investigating embodied temporality in the performance of solo dance improvisation. It explores two temporal concepts in Japanese Noh theatre — the sequencing concept of jo-ha-kyū 序破急 and the notion of ma 間, defined as interval — investigating how jo-ha-kyū and ma can be embodied for the temporal organization of solo dance performance when improvised before an audience. Grounded in praxis where theory is imbricated in practice, Noh performance theory is brought into a dynamic interaction with the fundamental theory of time in physics and a phenomenological approach to intersubjectivity. Using a multi-voice dialogic approach as a key methodology, the studio research examines the experience of improvisation from both sides — as improviser and as watcher — in collaboration with solo dance practitioner Janette Hoe. The research shows how, in the act of improvising, an embodied temporality of the improviser is created not only by an awareness of embodied processes but also by the potentiality of unknown improvisational material. Culminating in a major project, Solo Dialogue (2021), the research proposes a new framework of embodied temporality offering an insight into how improvisation can be temporally shaped and organized by prioritizing attentiveness and attunement to diversify performance material and enhance the intersubjective experience between improviser and audience. Download Accessible PDF