Research Catalogue

Islington studio flat 4, at 14 Barnsbury Road, London, 2022, privately rented. Interior design and styling, as art installation. Looted, 2024. Investigatory research with artworks, 2023-2024. https://en.wikipedia.org/wiki/Looting https://en.wikipedia.org/wiki/Loot_(magazine) My personal belongings were still at the property for two months, after I left on 27 March 2024 and was asked to collect them by 3 or 4 April from Woolwich. After I left, the landlords moved in two or three under aged, who I have never met, so that they pretend to be my daughters. Subsequently, they must have been removing them one by one over the last few months and until October 2024. 14 Barnsbury Road was deemed illegal through the courts, on 22 April, shortly after I was forced to leave at the end of March. The maintenance employed many Polish citizens, all dressed in black with black caps, adopting the XRW supporters' fashion code. Twenty-one (20+1) digital photographs of the studio, for twenty (20) missing Albanian and of Albanian ethnicity, non-EU immigrants; as well as one (1) missing Italian citizen. Golden Dawn has taken responsibility. The twenty-one persons whose details got stolen were abducted by mainly Golden Dawn and, secondarily, the NRM; they are deceased. My personal details were stolen, too. Was I going to be the twenty-second victim? Twenty-two (22) and twenty-three (23) photographs, including 2 (two) of myself: NOT a missing person. Golden Dawn were originally pagans, drawing from the ancient Greek mythology and ritualistic practices, including human sacrifice. The art world has been traditionally male dominated. This has not changed dramatically in contemporary art. Female artists have sometimes adopted male attitudes, or personas, to break into the art scene; see Sarah Lucas and Tracey Emin from the YBA movement. I hold the view that art is not gendered, that there is no art for women or so-called women's art. Good art transcends such categories, tapping into more universal experiences. Saying this, I would like to quote Nancy Spero, who doesn't crudely distinguish between male and female art, as follows: "What if the default gender for 'artist' were female? What if, when we looked at a work by a woman, we said to ourselves, "That is art," and when we looked at a work by a man, we automatically identified it in our minds as 'men's art'?" In 1999, I wrote a long essay about the architectural uncanny, which I submitted as my graduation thesis for my first MA in architectural theory. I called it "Space as a 'Bad' Object: A criminal investigation on the notion of space". I got inspiration from detective novels and real-life crime stories. The long essay was about the role of architectural space in crime. It was completely unsupervised: I received a distinction by a Bartlett staff member. I took the digital photographs in conceptual adherence with that essay. I was a postgraduate philosophy student 9/2017-11/2019 at the University of Amsterdam, Netherlands. In this exposition, I include two new photographs from a series of digital photography called "Forensics", taken with my mobile phone, after I was forced to leave the property I was renting, on 27 March 2024. I gave the photography series that name, because it has served the purpose of investigating, recording and tracking a crime, for which architectural space, such as private rentals, has been used. For Chris, who was suddenly transferred by his employer, from London, where his daughter lives, to somewhere outside of London; and for Lawrence, whose temporary post was prematurely terminated, though he was planning to return to his legal studies. And for 'Ali'. To all those who don't just "play" the cultural and racial diversity clause; they don't just rely on identity politics, because the class problem has not been resolved for them, either. Saying this, the UK must still be scoring high on racism. A Nigerian was amongst the Golden Dawn victims of assassination in Greece. The exposition is inspired by jazz music. See exposition in connection with "The Origins of The Game", "Debris", and "XRW (Implicature)".

eferences other people give me

I include questions I was given at the Janine Antoni workshop, Toynbee Studios, in 2010, as feedback to my work. Much of Janine Antoni's art is about the female body and cultural identity. I address the participants by the first names they used to introduce themselves at the workshop. The questions were given in writing to each participant by the rest of the group, to offer material for thinking further their artistic practice in their own time. I include the answers I would give now, if I was asked the same questions. Artists, architects and designers give interviews about their work. Amongst them, architects tend to write more and publish more written work in relation to their practice.

My doctoral research explored musical interaction with disabled children and their families, focusing on how, when and under what conditions music becomes accessible and meaningful. The serie of pictures provides an insight into how accessibility is co-created by participants, activities, actions, objects and the environment. The whole PhD thesis can be accessed here: https://research.gold.ac.uk/id/eprint/34028/

This exposition reports and assesses the experience of the project ‘The Creative Potential of Evolving Constraints in Peer-to-Peer Reciprocal Coaching: A Three-way Investigation’ (hereafter 3WI), funded by the Interacting Minds Centre, Aarhus University. 3WI was designed to gauge the utility of evolving creativity constraints — that is, deliberately adopted restrictions (whether self-imposed or suggested by another) to choices in a given creative project — in the development of projects by the three participants: a dance artist and filmmaker, a songwriter, and an academic video-essayist. The format of 3WI was as follows. At monthly meetings from September to December 2021, each participant presented work in progress and exchanged feedback with the other two participants. Each meeting culminated in the setting of tasks and constraints designed to guide the development of individual projects over the subsequent month. After an introduction to the format and aims of 3WI, the exposition begins with a description of 3WI’s procedural and theoretical coordinates: the Critical Response Process, a formalised protocol for eliciting feedback on creative projects developed by choreographer Liz Lerman; The Five Obstructions (Lars Von Trier and Jørgen Leth, 2003), a film which models the provision of creativity constraints; and theory and scholarship concerning the utility of creativity constraints. The exposition continues with a description of the projects being developed by each participant (a dance performance and dance film; two songs; two sections of an academic videoessay), and an individual and illustrated account of the feedback meetings and development of those projects over the course of 3WI. These accounts are followed by a discussion reflecting on setting and receiving constraints, and an assessment of the experience of the project. We conclude with some contemplation of the ethics of constraint-setting and the lessons of the 3WI experience for other makers. Constraint-based procedures are commonly employed and recognised as generative in artistic and design contexts, and they are also used in experimental academic work. 3WI was an attempt to test the utility of constraint-setting as a form of formative peer-to-peer feedback in the development of real creative projects. This exposition will be of interest to artists and academics interested in deploying creativity constraints for the development of creative and creative-critical projects. It will be particularly relevant for those who work in collaborative and interdisciplinary contexts. Download Accessible PDF

Agential Guts was an artistic multispecies practice of care; a messy entanglement with goats, soils, microbial companions, and gardening activities. The concern over biodiversity loss and many ecological crises caused by traditional farming led me to learn about alternative soil care and goat-keeping and to invent new modes of relating and caring in a multispecies context. The fieldwork drew from rewilding practices that strive to create biodiverse conditions. Configuring the meanings of multispecies assemblage beyond instrumentalising governance of different species, I followed what I called microbial desires in our relational enactments envisioning microbial and mammalian companionship from the more-than-human standpoint. My kin-making was my object of study from an academic perspective but the companion animals and microbes, soils, and plants were collaborators from the artistic point of view. The premises of new materialist and post-anthropocentric relational ontologies were embodied in our practice, where the matter was perceived as intelligent and affective, and thus able to lead to sources of novel ethical thinking-doing and art. I drew from the arts of noticing and considering collaboration as contamination (Tsing 2015) with messy, microbially saturated milieu. Acknowledging how scientific knowledge is always shaping our affective encounters, I also tried to speculate with what we know about microbes leaking between different bodies. In producing a situated knowledge platform, Agential Guts contributed to both art-based research and social studies of microbes by introducing a speculative and embodied way to create knowledge together with nonhumans. Download Accessible PDF