Performing Gaspar Cassadó’s music through Pau Casals’ legacy
(2025)
author(s): Clara Piccoli
published in: Codarts
The aim of my research is to understand how to improve my playing and develop my interpretation of Gaspar Cassadó's music by incorporating Pau Casals' playing style into my own. My goal is not to emulate Casals but to grasp the spirit of his playing, understanding the key concepts, technical and interpretative, of his performing style, and to apply and adapt them to my playing to develop my performance of some compositions by Cassadó. To accomplish this goal, I will firstly go through an extended data collection, listening to and analyzing many Casals’ recordings, watching his recorded masterclasses on YouTube, and reading articles, theses, books, and treatises about his playing. I will interview, get feedback, and have lessons with some experts on my topic. I will work on the embodiment of my discoveries through a self-critical practice and through my re-enactment of Casals’ recording of Requiebros. I will then apply my discoveries and experiment with them in my performances of Requiebros and in the first movement of the Preludio-Fantasia of his Suite for Solo Cello, which I will then record to show the outcomes of my research. My research has improved my performances of those pieces and my playing in general because of a fuller and more radiant sound, improved articulation and clarity, better phrasing direction, enhanced unity within the pieces, and richer expressivity through the use of Casals-inspired expressive intonation, rubato, vibrato, and portamento. This study is aimed for people who are curious about Casals' approach to music and his performing style, as well as how I was inspired by it and how I used and experimented with my findings to improve my playing and particularly to interpret some of Cassadó's compositions.
Images as Defibrillators: An Attempt to Resuscitate the World
(2025)
author(s): Giselle Hinterholz
published in: Research Catalogue
This visual essay emerges from a confrontation with interrupted spaces, once places of life and labour, now marked by abandonment. It is not an attempt to document the ruin, but to propose a sensitive listening capable of rediscovering vibration where everything appears still. Inspired by Maurice Merleau-Ponty’s Phenomenology of Perception (1945), I understand the body as a space of resonance with the world, a place where every surface touched by the gaze gains density and breath.
Here, the images function as defibrillators: distortions, cuts, and movements inserted into the photographs act as electric shocks, attempts to resuscitate territories that no longer breathe. Each photograph is less a documentary proof of abandonment than a sensitive reverberation, where silence and noise converge. If social and urban abandonment crystallises time, artistic practice seeks to open fissures, to return a pulse to what once seemed lost.
Thus, the images do not merely record, they react. The photographic gesture is one of listening and response, not restoration, but insistence that something might still vibrate, even when life has already ceased.
The Body That Never Was
(2025)
author(s): Giselle Hinterholz
published in: Research Catalogue
This project was born from an old discomfort, but only found form when the body — finally — began to speak. A body that, for years, was shaped by obedience, guilt, and restraint. A body that served more to please than to exist.
The Body That Never Was is not merely a visual installation. It is a passage. Each frame carries fragments of a story interrupted, silenced, violated — but once told, it becomes a material of resistance.
These pieces are not illustrations of pain. They are gestures of defiance. They are symbolic bodies constructed from layers of memory, lived experiences, open wounds, and poorly healed scars. Within them, there are traces of abandonment, escape, abuse, and the absence of protection. But there is also something else: the impulse to persist.
The project arises from deeply personal stories, yet it offers a mirror in which other women may recognise their own paths — without fear, without shame, without the guilt inherited from centuries of silence. Here, art does not seek to console. It seeks to expose what was hidden, to name what was smothered, and to open space for other possible forms of existence.
More than a healing process, this project is a rite of insurgency against the mechanisms that perpetuate pain as destiny. Here, the wounded matter rises as discourse.
Drawing in the In-Between – ma, Intelligens and the Sketch&Draw Method
(2025)
author(s): Tanja K. Hess
published in: Research Catalogue
On drawing as a practice of the in-between in the sense of the Japanese concept ma. Using the Sketch&Draw method, it is shown that drawing is neither mere representation nor pure invention, but a dialogical process between perception, memory, hand, and world. Neuroscientific models such as Predictive Coding demonstrate that each line is a proposal by the brain of how the world might be, which is then fed back and refined in the process of drawing. The hand appears not as a mere tool, but as a thinking organ, tightly coupled with perception and memory.
Referring to Mihály Csíkszentmihályi’s theory of Flow, it is shown that the immediacy of hand drawing – in contrast to digital procedures – is decisive for entering a state in which perception and action seamlessly merge. Philosophical perspectives from Maurice Merleau-Ponty and Tim Ingold highlight that the line is not merely a boundary, but a resonance space in which the invisible can become manifest.
Drawing thus proves to be a process of knowledge, one that unfolds slowly, comparable to a species-rich meadow: unplannable, yet not random. In the in-between of world and subject, line and gaze, a form of knowledge emerges that can be understood as Intelligens – a creative third way beyond control and helplessness.
